पूजाविधान-व्याख्या (Pūjāvidhāna-vyākhyā) — Exposition of the Procedure of Worship
शैवीं सदाशिवाख्यां वा तथा माहेश्वरीं पराम् । षड्विंशकाभिधानां वा श्रीकंठाख्यामथापि वा
śaivīṃ sadāśivākhyāṃ vā tathā māheśvarīṃ parām | ṣaḍviṃśakābhidhānāṃ vā śrīkaṃṭhākhyāmathāpi vā
তাঁকে ‘শৈবী’ বলা হোক বা ‘সদাশিব’ নামে ডাকা হোক; পরম ‘মাহেশ্বরী’ রূপে আরাধনা হোক; কিংবা ‘ষড্বিংশক’ (ছাব্বিশ তত্ত্ব) নামে পরিচিত হোক; অথবা ‘শ্রীকণ্ঠ’ বলা হোক—এই পবিত্র নামগুলিতে একই মহেশ্বরই নির্দেশিত।
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Shakti Form: Umā
Role: teaching
It teaches that diverse Shaiva designations—Sadāśiva, Māheśvara, Śrīkaṇṭha, and even philosophical categories like the tattvas—ultimately refer to the one Supreme Pati, encouraging non-sectarian devotion rooted in right understanding.
By affirming many valid names and approaches, the verse supports Saguna worship (such as Linga-upāsanā) as a legitimate doorway to the same Supreme Lord who is also known in higher discourse as Sadāśiva and the ground of all principles (tattvas).
A practical takeaway is nāma-japa and dhyāna: chant Shiva’s names (e.g., Sadāśiva/Śrīkaṇṭha) with the Panchākṣarī ‘Om Namaḥ Śivāya,’ and contemplate Him as the Lord beyond and within the tattvas.