Saṃjñā–Chāyā Upākhyāna: Sūrya-tejas, Substitution, and the Birth of Manu, Yama, and Yamunā
शप्तोहमस्मि देवेश जनन्या तपतांवर । तव प्रसादाच्चरणो न पतेन्मम गोपते
śaptohamasmi deveśa jananyā tapatāṃvara | tava prasādāccaraṇo na patenmama gopate
হে দেবেশ, তপস্বীদের শ্রেষ্ঠা জননী আমাকে শাপ দিয়েছেন; কিন্তু হে গোপতে, আপনার প্রসাদে আমার পদ যেন না পিছলে যায়, আমি যেন পথ থেকে না পড়ি।
A devotee addressing Lord Shiva (within the Uma Samhita narrative)
Tattva Level: pashu
Shiva Form: Paśupatinātha
It teaches that even when bound by karma (a curse), the devotee can remain steady through Shiva’s prasāda; the Lord as Pati safeguards the pashu from falling into pasha again.
The prayer is direct surrender to Saguna Shiva as Devesha and Gopati; Linga-worship similarly centers on seeking Shiva’s grace to purify karma and stabilize one’s dharma and sadhana.
A simple takeaway is daily Shiva-prārthanā with Panchakshara japa (“Om Namaḥ Śivāya”) and humble surrender, asking for steadiness (apramāda) and protection from spiritual lapse.