Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 11

वृन्दायाः दुष्स्वप्न-दर्शनं तथा पातिव्रत्य-भङ्गोपक्रमः / Vṛndā’s Ominous Dreams and the Prelude to the Breach of Chastity

ततो जलंधरस्त्री सा निर्विण्णोद्विग्नमानसा । वनाद्वनांतरं याता नैव वेदात्मना तदा

tato jalaṃdharastrī sā nirviṇṇodvignamānasā | vanādvanāṃtaraṃ yātā naiva vedātmanā tadā

তখন জলন্ধরের পত্নী, বিষণ্ণ ও উদ্বিগ্নচিত্তে, এক বন থেকে আরেক বনে গেল। সেই সময় তার নিজের আত্মস্বরূপেরও বোধ রইল না।

tataḥthen
tataḥ:
Kāla-adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
jalaṃdhara-strīJalandhara’s wife
jalaṃdhara-strī:
Karta (कर्ता)
TypeNoun
Rootjalaṃdhara (प्रातिपदिक) + strī (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘wife of Jalaṃdhara’; Feminine, Nominative (प्रथमा/1), Singular (एकवचन)
she
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Feminine, Nominative (प्रथमा/1), Singular (एकवचन)
nirviṇṇa-udvigna-mānasāwith a dejected and anxious mind
nirviṇṇa-udvigna-mānasā:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootnirviṇṇa (कृदन्त-प्रातिपदिक) + udvigna (कृदन्त-प्रातिपदिक) + mānasa (प्रातिपदिक)
FormBahuvrīhi (बहुव्रीहि) ‘whose mind is dejected and agitated’; Feminine, Nominative (प्रथमा/1), Singular (एकवचन); qualifies sā
vanātfrom the forest
vanāt:
Apādāna (अपादान)
TypeNoun
Rootvana (प्रातिपदिक)
FormNeuter, Ablative (पञ्चमी/5), Singular (एकवचन)
vana-antaramto another forest
vana-antaram:
Karma (कर्म)
TypeNoun
Rootvana (प्रातिपदिक) + antara (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘another forest/forest-interior’; Neuter, Accusative (द्वितीया/2), Singular (एकवचन)
yātāhaving gone
yātā:
Karta (कर्ता)
TypeVerb
Rootyā (धातु)
FormKṛdanta: Past passive participle (क्त), Feminine, Nominative (प्रथमा/1), Singular (एकवचन)
nanot
na:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
evaindeed/at all
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle (अवधारण)
vedaknows
veda:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLakāra: Laṭ (लट्, present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
ātmanāby herself / in herself
ātmanā:
Karaṇa (करण)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया/3), Singular (एकवचन); reflexive/instrumental of agency ‘by herself/in her mind’
tadāat that time
tadā:
Kāla-adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya (अव्यय), adverb of time (कालवाचक)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

J
Jalandhara

FAQs

It shows how grief and mental agitation can obscure inner clarity; in Shaiva Siddhanta, turning toward Pati (Shiva) steadies the mind so the bound soul (paśu) can regain discernment and move toward grace.

Her restless wandering contrasts with the stabilizing refuge of Saguna Shiva worship—approaching Shiva through the Linga, mantra, and devotion centers the mind and redirects suffering into surrender.

A practical takeaway is japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with steady breath, along with simple Shiva-focused worship (e.g., offering water to the Linga) to pacify agitation and restore inner awareness.