Previous Verse
Next Verse

Shloka 13

भोजन-आह्वान-प्रकरणम् — The Episode of Invitation and the Divine Feast

एवन्ते भुक्तवन्तश्चाचम्य सर्वे मुदान्विताः । विश्रामार्थं गताः प्रीत्या विष्ण्वाद्यास्स्वस्वमाश्रमम्

evante bhuktavantaścācamya sarve mudānvitāḥ | viśrāmārthaṃ gatāḥ prītyā viṣṇvādyāssvasvamāśramam

এভাবে তৃপ্ত হয়ে ভোজন করে এবং আচমন করে, সবাই আনন্দিত হলেন। তারপর বিষ্ণু প্রভৃতি সকলেই স্নেহভরে বিশ্রামের জন্য নিজ নিজ আশ্রমে গমন করলেন।

एवम्thus
एवम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: 'thus')
तेthey
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
भुक्तवन्तःhaving eaten
भुक्तवन्तः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभुज् (धातु) → भुक्तवत् (कृदन्त, क्तवतुँ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्तवतुँ-प्रत्ययान्त (past active participle: 'having eaten')
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
आचम्यhaving sipped (water)
आचम्य:
Sambandha (सम्बन्ध/पूर्वक्रिया)
TypeIndeclinable
Rootआ + चम् (धातु) → आचम्य (कृदन्त, ल्यप्)
Formल्यप्-प्रत्ययान्त अव्ययीभाव/क्त्वान्तार्थ (absolutive/gerund: 'having sipped (water)')
सर्वेall
सर्वे:
Karta (कर्ता/Subject)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
मुदा-अन्विताःfilled with joy
मुदा-अन्विताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमुदा (प्रातिपदिक) + अन्वित (कृदन्त, क्त; अनु+इ-धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (मुदया अन्विताः = endowed with joy)
विश्राम-अर्थम्for rest
विश्राम-अर्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootविश्राम (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रयोजनार्थे द्वितीया (accusative of purpose)
गताःwent
गताः:
Karta (कर्ता/Agent)
TypeAdjective
Rootगम् (धातु) → गत (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त (gone)
प्रीत्याwith affection/joy
प्रीत्या:
Karaṇa (करण/Instrumental)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
विष्णु-आद्याः(those) beginning with Viṣṇu
विष्णु-आद्याः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (विष्णुः आदिः येषाम् = beginning with Viṣṇu)
स्व-स्वम्each one’s own
स्व-स्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक) + स्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; इतरेतर-द्वन्द्वः (each one’s own)
आश्रमम्hermitage/abode
आश्रमम्:
Karma (कर्म/Goal object)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Sūta Gosvāmin

Tattva Level: pashu

Role: nurturing

V
Vishnu

FAQs

It highlights dharmic refinement—contentment, purity through ācamana, and orderly conduct—showing that even divine beings honor disciplined living, which supports inner purity conducive to devotion to Śiva (Pati).

Though the verse is narrative, it reflects the Shaiva ethos that external purity and proper observances prepare the mind for Saguna Śiva worship (including Liṅga-pūjā), where reverence and regulated conduct stabilize bhakti.

Ācamana (sipping water with mindful purification) is directly suggested; as a takeaway, one may begin or conclude worship with ācamana and then settle into quiet rest or japa with a purified, calm mind.