वराङ्ग्याः सुतजन्म-उत्पातवर्णनम् | Birth of Varāṅgī’s Son and the Description of Portents
Utpātas
एवं कष्टतरं तेपे सुतपस्स तु दैत्यराट् । काममुद्दिश्य विधिवच्छृण्वतामपि दुस्सहम्
evaṃ kaṣṭataraṃ tepe sutapassa tu daityarāṭ | kāmamuddiśya vidhivacchṛṇvatāmapi dussaham
এইভাবে দৈত্যরাজ অতি কষ্টকর সুতপ করল—কামদেবকে লক্ষ্য করে। বিধি মেনে তা সম্পন্ন হলেও, কেবল শুনলেও শ্রোতাদের পক্ষে অসহ্য ছিল।
Sūta Gosvāmin
Tattva Level: pashu
The verse highlights that tapas can be outwardly perfect and extremely intense, yet if it is driven by kāma (self-serving desire) it remains within bondage (pāśa). In a Shaiva Siddhanta lens, liberation arises when discipline is aligned to Pati (Śiva) rather than to desire.
It implicitly contrasts goal-oriented austerity aimed at worldly powers with devotional worship directed to Śiva as the supreme Lord. Linga/Saguna-Śiva worship purifies intention and turns effort into bhakti, whereas desire-centered practice tends toward further entanglement.
The takeaway is to redirect intensity into Śiva-upāsanā: disciplined vrata with japa of the Pañcākṣarī ("Om Namaḥ Śivāya") and inner restraint, so that tapas becomes purification rather than fuel for desire.