गणेशविवाहोत्सवः तथा सिद्धि-बुद्धि-सन्तानवर्णनम् | Gaṇeśa’s Wedding Festival and the Progeny of Siddhi & Buddhi
तन्नाम शुभदं लोके प्रसिद्धं भुवनत्रये । सर्वपापहरं पुण्यं ब्रह्मचर्यप्रदं परम्
tannāma śubhadaṃ loke prasiddhaṃ bhuvanatraye | sarvapāpaharaṃ puṇyaṃ brahmacaryapradaṃ param
সে নাম জগতে মঙ্গলদায়ক এবং ত্রিভুবনে প্রসিদ্ধ; তা পবিত্র, পরম পুণ্যদায়ক, সর্বপাপহর এবং শ্রেষ্ঠ ব্রহ্মচর্য প্রদানকারী।
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Hearing/uttering the sacred Name (here, ‘Kumāra/Kārttikeya’ as Śiva-putra) is said to remove sins and confer brahmacarya—interpretable in Siddhānta as purification (mala-kṣaya) and strengthening of sādhana-śuddhi.
Mantra: (implied nāma-mahātmyam) ‘Kumāra/Kārttikeya’ nāma—śubhada, sarvapāpahara, brahmacaryaprada.
Type: stotra
Role: teaching
It proclaims the salvific power of Shiva’s Nāma: remembrance and repetition purify the pashu (bound soul), burn accumulated pāpa, and cultivate the inner discipline that supports liberation-oriented life.
Shiva’s Name is treated as a direct, accessible form of Saguna worship: nāma-japa functions like Linga-upāsanā by focusing devotion and awareness on Shiva, making purity and merit arise even without elaborate ritual.
Daily nāma-japa—especially Panchākṣarī practice such as “Om Namaḥ Śivāya”—with vows of self-restraint (brahmacarya), purity of conduct, and steady remembrance.