Agni as the invited sacrificial guest who manifests among men with the gods and removes obstacles to the rite
अग्निर्वृत्राणि जङ्घनद्द्रविणस्युर्विपन्यया समिद्धः शुक्र आहुतः
agnirvṛtrāṇi jaṅghanaddraviṇasyurvipanyayā samiddhaḥ śukra āhutaḥ
agnír1 vṛtrā́ṇi2 jaṅghanad3 draviṇasyúr2 vipányayā2 samíddhaḥ2 śúkraḥ1 ā́hutaḥ2
অগ্নি, দ্রবিণস্যু (ধন-ইচ্ছুক/ধন-দাতা), বৃত্রদের পদদলিত/পরাস্ত করেছেন; স্তোত্রে সমিদ্ধ, দীপ্তিমান, এবং আহুতিতে পুষ্ট।
agniḥ | vṛtrāṇi | jaṅghanat | draviṇa-syuḥ | vipanyayā | samiddhaḥ | śukraḥ | āhutaḥ
{ "prastava": "Brief stobha ignition preparing a ‘striking’ udgītha.", "udgitha": "agnir vṛtrāṇi jaṅghanat (core victory statement)", "pratihara": "draviṇasyur vipanyayā (links victory to prosperity and praise)", "upadrava": "samiddhaḥ śukra āhutaḥ (kindling/brightness/feeding—stabilizing after action)", "nidhana": "Collective cadence sealing cleared space.", "structure_notes": "The mantra’s three semantic movements (victory → motive/praise → state of kindling) fit neatly into the five-part sāman architecture.", "singer_assignments": "Udgātṛ leads the victory line; Pratihartṛ answers with the causal phrase; all join the final stabilizing cadence." }
{ "gloss_summary": "Sāyaṇa interprets vṛtrāṇi as obstructive agencies that impede the sacrifice and its fruit; jaṅghanat as repeatedly crushing those impediments. draviṇasyuḥ is explained with reference to seeking/bringing draviṇa (wealth/means), and vipanyayā as praise/adoration that kindles Agni; samiddhaḥ, śukraḥ, āhutaḥ describe Agni’s enkindled, bright, oblation-fed state.", "ritual_interpretation": "A mantra of vighna-nāśa: clearing obstacles to ensure the yajña proceeds and yields draviṇa (ritual prosperity).", "theological_insight": "Agni’s brightness is not inherent alone but ritually co-produced: praise and offering kindle him, and the kindled Agni in turn breaks obstruction—reciprocity of yajña.", "etymology_highlights": "jaṅghanat (intensive/repetitive action); vipanyayā from √van/√pan nuances of praise; āhuta from ā-√hu (to offer)." }