HomeRamayanaBala KandaSarga 6Shloka 14
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Shloka 14

अयोध्यावर्णनम्

Description of Ayodhya under Daśaratha

न नास्तिको नानृतको न कश्चिदबहुश्रुत: ।नासूयको न चाऽशक्तो नाविद्वान्विद्यते तदा ।।1.6.14।।

na nāstiko nānṛtako na kaścid abahuśrutaḥ |

nāsūyako na cāśakto nāvidvān vidyate tadā ||1.6.14||

সে সময় কোনো নাস্তিক ছিল না, কোনো মিথ্যাবাদীও নয়, এবং অল্পশ্রুত কেউও ছিল না; কেউ হিংসুক ছিল না, অক্ষমও নয়—অবিদ্বান কাউকেও দেখা যেত না।

nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
nāstikaḥatheist
nāstikaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnāstika (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana
nanor
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
anṛtakaḥliar / untruthful person
anṛtakaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootanṛtaka (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana
nanor
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
kaścitanyone
kaścit:
Karta (कर्ता/Subject)
TypeNoun
Rootkaścid (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana
abahuśrutaḥnot well learned
abahuśrutaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + bahuśruta (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; ‘not much learned’
nanor
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
asūyakaḥfault-finder / jealous detractor
asūyakaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootasūyaka (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana
nanor
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
caand
ca:
Sambandha (connector)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta
aśaktaḥincompetent
aśaktaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + śakta (प्रातिपदिक; √śak धातु, क्त)
FormPuṃliṅga, Prathamā Ekavacana; ‘incapable’
nanor
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
avidvānunlearned person
avidvān:
Karta (कर्ता/Subject)
TypeNoun
Roota- (नञ्) + vidvas (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; prātipadika vidvas (विद्वस्) irregular stem; ‘unlearned man’
vidyateexists
vidyate:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√vid (विद्) (धातु)
FormLaṭ-lakāra, Prathama-puruṣa, Ekavacana; Ātmanepada
tadāthen / at that time
tadā:
Kāla (काल/Time)
TypeIndeclinable
Roottadā (अव्यय)
FormKāla-avyaya (time adverb/काल)

That time there was no atheist, no liar and none ignorant of the sastras. There was no one who was jealous, incompetent or illiterate.

A
Ayodhyā

FAQs

Satya and vidyā are pillars of dharmic society: truthfulness, learning, and competence replace deceit, envy, and ignorance.

The narrator presents Ayodhyā as morally exemplary, emphasizing intellectual and ethical integrity among its people.

Truthfulness joined with learning—social trust grounded in knowledge and honesty.