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Ramayana — Ayodhya Kanda, Sarga 29, Shloka 23

सीताया वनगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

एवमुक्ता तु सा चिन्तां मैथिली समुपागता।स्नापयन्तीव गामुष्णैरश्रुभिर्नयनच्युतैः।।।।

evam uktā tu sā cintāṃ maithilī samupāgatā | snāpayantīva gām uṣṇair aśrubhir nayanacyutaiḥ ||

এভাবে বলা হলে মৈথিলী সীতা গভীর চিন্তায় নিমগ্ন হলেন; যেন চোখ থেকে ঝরা উষ্ণ অশ্রু দিয়ে তিনি পৃথিবীকে স্নান করাচ্ছেন।

एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीत्यर्थक-अव्यय
उक्ताhaving been addressed
उक्ता:
Karta (कर्ता)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि—‘having been spoken to’
तुbut
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयार्थक-अव्यय (but/indeed)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
चिन्ताम्anxiety/grief
चिन्ताम्:
Karma (कर्म)
TypeNoun
Rootचिन्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
मैथिलीMaithili (Sita)
मैथिली:
Karta (कर्ता)
TypeNoun
Rootमैथिली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; उपाधि/नाम
समुपागताentered/was overcome by
समुपागता:
Kriya (क्रिया)
TypeVerb
Rootसम् + उप + गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त; स्त्रीलिङ्ग, प्रथमा, एकवचन; अर्थः—प्राप्तवती (having reached/entered)
स्नापयन्तीas if bathing/drenching
स्नापयन्ती:
Kriya-visheshana (क्रियाविशेषण)
TypeVerb
Rootस्ना (धातु)
Formणिच्-प्रत्यय (causative) + शतृ-प्रत्ययान्त वर्तमान-कृदन्त; स्त्रीलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषण-भावे
इवas if
इव:
Upamana (उपमान)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमार्थक-अव्यय (like/as if)
गाम्the earth/ground
गाम्:
Karma (कर्म)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
उष्णैःwith warm
उष्णैः:
Karana (करण)
TypeAdjective
Rootउष्ण (प्रातिपदिक)
Formपुं/नपुंसक/स्त्री—यहाँ तृतीया, बहुवचन; विशेषण (अश्रुभिः)
अश्रुभिःwith tears
अश्रुभिः:
Karana (करण)
TypeNoun
Rootअश्रु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
नयनच्युतैःfallen from the eyes
नयनच्युतैः:
Karana (करण)
TypeAdjective
Rootनयन (प्रातिपदिक) + च्युत (प्रातिपदिक; √च्यु)
Formपञ्चमी/षष्ठी-तत्पुरुष (नयनात् च्युत = fallen from the eyes); तृतीया, बहुवचन; विशेषण (अश्रुभिः)

That self-possessed scion of the Kakutstha dynasty consoled the copper-red-lipped Sita in several ways to dissuade her (from going to the forest).ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē ēkōnatriṅśassargaḥ৷৷Thus ends the twentyninth sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.

S
Sītā (Maithilī)
E
earth/ground (gā)

FAQs

It portrays the human cost of dharma-driven decisions: righteousness may demand painful choices, and compassion must address the suffering it causes.

After Rāma’s refusal, Sītā becomes overwhelmed with sorrow and weeps intensely.

Sītā’s depth of attachment and sincerity: her tears signal genuine commitment rather than mere argument.