Brahmā’s Puṣkara Sacrifice: Ṛtvij System, Sāvitrī’s Reconciliation, Tīrtha-Catalogue, Śrāddha & Initiation Rites, and Vrata Fruits
अहिच्छन्ने जया नंदी कांचीपुर्यां जनप्रियः । ब्रह्माहं पाटलीपुत्रे ऋषिकुंडे मुनिस्तथा
ahicchanne jayā naṃdī kāṃcīpuryāṃ janapriyaḥ | brahmāhaṃ pāṭalīputre ṛṣikuṃḍe munistathā
অহিচ্ছন্নে আমি জয়া; কাঞ্চীপুরীতে নন্দী, জনপ্রিয়। পাটলীপুত্রে আমি ব্রহ্মা, আর ঋষিকুণ্ডে তদ্রূপ মুনি।
Unspecified in the provided excerpt (a first-person divine/holy voice listing forms/epithets by location).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: city
Sandhi Resolution Notes: ब्रह्माहं = ब्रह्मा + अहम्; मुनिस्तथा = मुनिः + तथा. अन्यत्र स्पष्ट-सन्धि नहीं।
It maps sanctity onto specific places—Ahicchanna, Kāñcīpurī, Pāṭalīputra, and Ṛṣikuṇḍa—showing how Purāṇic tradition links locations with particular divine names and presences.
By presenting the divine as accessible in well-known pilgrimage centers under affectionate names (e.g., “beloved of the people”), it supports devotional practice through place-based remembrance, visitation, and reverence.
It encourages honoring sacred places and sages, cultivating reverence for dharmic centers of learning and worship, and recognizing the divine presence expressed through different names and contexts.