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Shloka 9

Vows of Hari and the Hundred Names of Suputra (Viṣṇu/Kṛṣṇa): Ritual Metadata and Fruits of Japa

सर्वकामिकसंसिद्ध्यै मोक्षे च विनियोगकः । अस्य विष्णोः शतनामस्तोत्रस्य । ब्रह्मा ऋषिः विष्णुर्देवता अनुष्टुप्छंदः । सर्वकामसमृद्ध्यर्थं सर्वपापक्षयार्थे विनियोगः

sarvakāmikasaṃsiddhyai mokṣe ca viniyogakaḥ | asya viṣṇoḥ śatanāmastotrasya | brahmā ṛṣiḥ viṣṇurdevatā anuṣṭupchaṃdaḥ | sarvakāmasamṛddhyarthaṃ sarvapāpakṣayārthe viniyogaḥ

এই স্তোত্র সকল কামনার সিদ্ধি এবং মোক্ষের জন্য বিনিয়োগযোগ্য। এই বিষ্ণু-শতনাম-স্তোত্রের ঋষি ব্রহ্মা, দেবতা বিষ্ণু, ছন্দ অনুষ্টুপ। এর প্রয়োগ সকল কামনার সমৃদ্ধি ও সকল পাপক্ষয়ের জন্য।

सर्वकामिकसंसिद्ध्यैfor the complete attainment of all desired objects
सर्वकामिकसंसिद्ध्यै:
सम्प्रदान (Sampradāna/Beneficiary)
TypeNoun
Rootसर्व (प्रातिपदिक) + कामिक (प्रातिपदिक) + संसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; ‘सर्वकामिकायाः संसिद्ध्यै’ इति षष्ठी-तत्पुरुष; Dative singular (for the accomplishment of all desired aims)
मोक्षेin liberation / for mokṣa
मोक्षे:
अधिकरण (Adhikaraṇa/Location-sphere)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
and
:
समुच्चय (conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात
विनियोगकः(this is) the application/purpose
विनियोगकः:
कर्ता/विधेय (Predicate nominative)
TypeNoun
Rootविनियोगक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular (predicate: ‘the application/purpose’)
अस्यof this
अस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, त्रिलिङ्ग, षष्ठी (6th), एकवचन; Genitive singular ‘of this’
विष्णोःof Viṣṇu
विष्णोः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; Genitive singular
शतनामस्तोत्रस्यof the hymn of the hundred names
शतनामस्तोत्रस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootशत (प्रातिपदिक) + नामन् (प्रातिपदिक) + स्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), एकवचन; ‘शतनाम्नां स्तोत्रम्’ इति षष्ठी-तत्पुरुष; Genitive singular
ब्रह्माBrahmā
ब्रह्मा:
कर्ता/निर्देश (Specification)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular
ऋषिः(is) the seer
ऋषिः:
विधेय (Predicate nominative)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular
विष्णुःViṣṇu
विष्णुः:
कर्ता/निर्देश (Specification)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular
देवता(is) the deity
देवता:
विधेय (Predicate nominative)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular
अनुष्टुप्Anuṣṭubh
अनुष्टुप्:
कर्ता/निर्देश (Specification)
TypeNoun
Rootअनुष्टुप् (प्रातिपदिक)
Formस्त्रीलिङ्ग (छन्दोनाम), प्रथमा (1st), एकवचन; Nominative singular
छन्दः(is) the metre
छन्दः:
विधेय (Predicate nominative)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular
सर्वकामसमृद्ध्यर्थम्for the sake of prosperity of all desires
सर्वकामसमृद्ध्यर्थम्:
प्रयोजन (Purpose)
TypeNoun
Rootसर्व (प्रातिपदिक) + काम (प्रातिपदिक) + समृद्धि (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘सर्वकामसमृद्धेः अर्थम्’ इति षष्ठी-तत्पुरुष; Accusative singular used adverbially (for the sake of...)
सर्वपापक्षयार्थेfor the purpose of destruction of all sins
सर्वपापक्षयार्थे:
प्रयोजन (Purpose)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + क्षय (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; ‘सर्वपापक्षयस्य अर्थे’ इति षष्ठी-तत्पुरुष; Locative singular (in the sense ‘for the purpose of’)
विनियोगः(is) the application
विनियोगः:
विधेय (Predicate nominative)
TypeNoun
Rootविनियोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular

Narratorial/ritual rubric (viniyoga statement introducing the stotra)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Sandhi Resolution Notes: सर्वकामिकसंसिद्ध्यै = सर्वकामिक + संसिद्ध्यै; विष्णुर्देवता = विष्णुः + देवता; अनुष्टुप्छंदः = अनुष्टुप् + छन्दः.

V
Vishnu
B
Brahma

FAQs

A viniyoga is a traditional rubric that states how a hymn is to be applied—typically naming its purpose (phala), the seer (ṛṣi), the deity (devatā), and the meter (chandas) to frame recitation and intent.

The verse specifies: Brahmā as the ṛṣi (seer), Viṣṇu as the devatā (presiding deity), and Anuṣṭubh as the chandas (meter).

It associates the recitation with prosperity/fulfillment of all desires (sarvakāma-samṛddhi), the destruction of all sins (sarvapāpa-kṣaya), and also liberation (mokṣa).