Previous Verse
Next Verse

Padma Purana — Bhumi Khanda, Shloka 84

Pitṛmātṛtīrtha Greatness & the Discourse on Embodiment: Karma, Birth, Impurity, and Dispassion

मर्त्यो दुर्गंधदेहोसौ भावदुष्टो न शुध्यति । तीर्थस्नानैस्तपोभिश्च दुष्टात्मा न च शुध्यति

martyo durgaṃdhadehosau bhāvaduṣṭo na śudhyati | tīrthasnānaistapobhiśca duṣṭātmā na ca śudhyati

যে মর্ত্যের দেহ দুর্গন্ধময় এবং অন্তর্ভাব কলুষিত, সে কখনও শুদ্ধ হয় না। তীর্থস্নান ও তপস্যা করলেও দুষ্টাত্মা শুদ্ধ হয় না।

मर्त्यःa mortal
मर्त्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
दुर्गन्धof foul smell
दुर्गन्ध:
Sambandha (Genitive in compound/सम्बन्ध)
TypeNoun
Rootदुर्गन्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन (समासपूर्वपद-भाव)
देहः(one) whose body is foul-smelling
देहः:
Visheshana (Appositional descriptor/विशेषणवत्)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुषः (दुर्गन्धस्य देहः)
असौthat person
असौ:
Karta (Subject apposition/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; निर्देशवाचक-सर्वनाम
भावby disposition
भाव:
Karana (in compound/करण)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन (समासपूर्वपद-भाव)
दुष्टःcorrupted
दुष्टः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootदुष्ट (कृदन्त-प्रातिपदिक; √दुष्)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तृतीया-तत्पुरुषः (भावेन दुष्टः)
not
:
Avyaya (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
शुध्यतिis purified
शुध्यति:
Kriya (Verb/क्रिया)
TypeVerb
Root√शुध् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; आत्मनेपद
तीर्थof sacred fords
तीर्थ:
Sambandha (Genitive in compound/सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), बहुवचन (समासपूर्वपद-भाव)
स्नानैःby baths (at pilgrim places)
स्नानैः:
Karana (Instrument/करण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन; षष्ठी-तत्पुरुषः (तीर्थेषु स्नानानि)
तपोभिःby austerities
तपोभिः:
Karana (Instrument/करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
दुष्टात्माa wicked-souled person
दुष्टात्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootदुष्ट (कृदन्त-प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः (दुष्टः आत्मा यस्य/दुष्ट आत्मा)
not
:
Avyaya (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
even/also
:
Avyaya (Particle/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (here: ‘even/also’ with negation)
शुध्यतिis purified
शुध्यति:
Kriya (Verb/क्रिया)
TypeVerb
Root√शुध् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; आत्मनेपद

Unknown (context not provided in the input excerpt; commonly within Padma Purana dialogues such verses occur in Pulastya–Bhīṣma narration, but this cannot be confirmed from the single shloka alone).

Primary Rasa: karuna

Secondary Rasa: bibhatsa

Type: tirtha

Sandhi Resolution Notes: दुर्गंधदेहोसौ = दुर्गन्धदेहः + असौ; भावदुष्टो = भावदुष्टः; तीर्थस्नानैः = तीर्थ + स्नानैः; तपोभिश्च = तपोभिः + च

FAQs

No. It teaches that external rites like tīrtha-bathing and austerity are ineffective without inner transformation; purity depends on bhāva (one’s intention and disposition).

Moral and spiritual purification is primarily inward: a corrupted intention (bhāvaduṣṭa) prevents true purification even if one performs respected religious practices.

It supports the idea that sincere heart, humility, and ethical conduct are essential; practices like pilgrimage and austerity should be accompanied by inner devotion and reform of character.