Shloka 30

तस्मात्तं तत्र संपूज्य अग्निष्टोमफलं लभेत् । ततोऽश्वितीर्थमासाद्ये श्रद्धावान्विजितेन्द्रियः ॥ ३० ॥

tasmāttaṃ tatra saṃpūjya agniṣṭomaphalaṃ labhet | tato'śvitīrthamāsādye śraddhāvānvijitendriyaḥ || 30 ||

অতএব সেখানে তাঁকে যথাবিধি পূজা করলে অগ্নিষ্টোম যজ্ঞের ফল লাভ হয়। তারপর শ্রদ্ধাবান ও ইন্দ্রিয়জয়ী ব্যক্তি অশ্বিতীর্থে পৌঁছে যথাবিধি অগ্রসর হবে॥৩০॥

तस्मात्therefore/from that
तस्मात्:
Hetu (हेतु/Reason)
TypeIndeclinable
Rootतस्मद् (प्रातिपदिक/सर्वनाम)
Formअव्यय (Avyaya); निपात/सम्बन्धसूचक (particle/conjunctive adverb): ‘therefore/from that’
तम्him/that (person)
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (Avyaya); देशवाचक क्रियाविशेषण (locative adverb)
सम्-पूज्यhaving duly worshipped
सम्-पूज्य:
Kriya (क्रिया/Non-finite verbal action)
TypeVerb
Rootपूज् (धातु) + सम् (उपसर्ग)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having worshipped’
अग्निष्टोम-फलम्the fruit of the Agniṣṭoma sacrifice
अग्निष्टोम-फलम्:
Karma (कर्म/Object)
TypeNoun
Rootअग्निष्टोम (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘agniṣṭoma-sya phalam’
लभेत्would obtain
लभेत्:
Kriya (क्रिया/Main verb)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
ततःthen/from there
ततः:
Apadana (अपादान/Source)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमसूचक (ablatival/sequence adverb): ‘then/from there’
अश्वि-तीर्थम्the Aśvinī (Aśvins’) sacred ford
अश्वि-तीर्थम्:
Karma (कर्म/Object)
TypeNoun
Rootअश्वि (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: ‘aśvinoḥ tīrtham’
आ-साद्यhaving reached
आ-साद्य:
Kriya (क्रिया/Non-finite verbal action)
TypeVerb
Rootसद्/साद् (धातु) + आ (उपसर्ग)
Formक्त्वान्त अव्ययकृदन्त (Gerund): ‘having reached/approached’
श्रद्धावान्faithful
श्रद्धावान्:
Karta (कर्ता/Subject)
TypeAdjective
Rootश्रद्धावत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; गुणवाचक विशेषण
विजित-इन्द्रियःone who has conquered his senses
विजित-इन्द्रियः:
Karta (कर्ता/Subject)
TypeAdjective
Rootविजित (कृदन्त-प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि: ‘विजितानि इन्द्रियाणि यस्य सः’

Narada

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"From injunction to worship at a sacred spot to the assurance of Vedic-sacrifice-level merit, then onward with disciplined, faith-filled pilgrimage."}

A
Aśvitīrtha
A
Agniṣṭoma

FAQs

It teaches that sincere worship at a prescribed sacred place can confer the same merit as the renowned Agniṣṭoma Vedic sacrifice, emphasizing the power of tirtha-based devotion when performed with discipline.

Bhakti is shown as “saṃpūjā” (reverent, complete worship) done with śraddhā (faith) and self-restraint; the inner attitude is presented as essential for receiving great spiritual fruit.

It reflects Kalpa (ritual procedure) by referencing Agniṣṭoma as a benchmark of yajña-phala, and it implies proper conduct for pilgrimage rites—faith, purity, and control of the senses.