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Shloka 148

Prayaga-mahatmya

Glory of Prayaga and the Magha Bath at Triveni

भुक्त्वा तु विपुलान्भोगांस्तत्तीर्थं लभते पुनः । शुक्लांबरधरो नित्यं नियतः स जितेंद्रियः ॥ १४८ ॥

bhuktvā tu vipulānbhogāṃstattīrthaṃ labhate punaḥ | śuklāṃbaradharo nityaṃ niyataḥ sa jiteṃdriyaḥ || 148 ||

বহু ভোগ ভোগ করেও সে পুনরায় সেই পবিত্র তীর্থ লাভ করে। সে সর্বদা শ্বেতবস্ত্রধারী, নিয়মনিষ্ঠ ও জিতেন্দ্রিয় হয়ে ওঠে।

भुक्त्वाhaving enjoyed/eaten
भुक्त्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण/पूर्वकर्म)
TypeVerb
Rootभुज् (धातु)
Formक्त्वान्त (absolutive/gerund), परस्मैपदी; ‘having eaten/enjoyed’ (पूर्वकाले कृत्य)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), adversative/emphatic
विपुलान्abundant, great
विपुलान्:
Karma (कर्म)
TypeAdjective
Rootविपुल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन; adjective qualifying ‘भोगान्’
भोगान्enjoyments
भोगान्:
Karma (कर्म)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन
तत्that
तत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; demonstrative used with ‘तीर्थम्’
तीर्थम्holy ford/pilgrimage place
तीर्थम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
लभतेobtains
लभते:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
शुक्ल-अम्बर-धरःwearer of white clothes
शुक्ल-अम्बर-धरः:
Karta (कर्ता)
TypeNoun
Rootशुक्ल (प्रातिपदिक) + अम्बर (प्रातिपदिक) + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; षष्ठी-तत्पुरुष/उपपद-समास: ‘शुक्लम् अम्बरम् धरति’ = one who wears white garments
नित्यम्always
नित्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग/क्रियाविशेषण (adverbial accusative)
नियतःdisciplined, restrained
नियतः:
Karta (कर्ता)
TypeAdjective
Rootनियत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; predicate adjective of ‘स’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
जित-इन्द्रियःself-controlled (having conquered the senses)
जित-इन्द्रियः:
Karta (कर्ता)
TypeAdjective
Rootजित (कृदन्त-प्रातिपदिक from जि धातु) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय/तत्पुरुष: ‘जितानि इन्द्रियाणि येन’ = one whose senses are conquered

Narada (teaching within the Uttara-Bhaga tirtha-mahātmya narration)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

T
Tirtha

FAQs

It emphasizes that the highest fruit of a tīrtha is not mere enjoyment, but returning to sacred practice with purity, discipline, and mastery over the senses.

By prescribing regulated conduct (niyama), purity (white garments as a sattvic marker), and sense-control, it supports bhakti as a disciplined life that repeatedly turns the mind back toward sacred places and sacred remembrance.

Ritual discipline (kalpa-style niyamas) is implied: the verse points to purity rules and regulated observances followed during tīrtha-yātrā and vrata practice.