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Shloka 12

Brahmavākya

Brahmā’s Pronouncement on Hari-nāma and the Non-punishability of Viṣṇu’s Devotees

राजेष्टा न नियोक्तव्याः सापराधा नियोगिना । स्वामिप्रसादात्सिद्धास्ते विनिन्युर्व्वै नियोगिनम् ॥ १२ ॥

rājeṣṭā na niyoktavyāḥ sāparādhā niyoginā | svāmiprasādātsiddhāste vininyurvvai niyoginam || 12 ||

রাজার নিযুক্ত কর্মচারীদের, অপরাধী হলেও, কোনো কর্মকর্তা দ্বারা আবার কাজে ঠেলে দেওয়া উচিত নয়। প্রভুর অনুগ্রহে সিদ্ধ হয়ে তারা সেই নিয়োগকারী কর্মকর্তাকেই পতনের পথে নিয়ে গেল।

राजेष्टाःking’s favourites / those dear to the king
राजेष्टाः:
कर्ता (Karta/Subject)
TypeNoun
Rootराजेष्ट (प्रातिपदिक; राजन् + इष्ट)
Formप्रथमा-विभक्ति, बहुवचन; पुल्लिङ्ग
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
नियोक्तव्याःshould not be appointed
नियोक्तव्याः:
कर्ता-विशेषण (Predicate adjective of subject)
TypeAdjective
Rootनियोक्तव्य (कृदन्त-प्रातिपदिक; नि + युज्/युज् धातु-आधारित, तव्यत्)
Formविधेय/अर्हार्थक कृदन्त (gerundive/तव्यत्: ‘to be appointed/should be appointed’); प्रथमा-विभक्ति, बहुवचन; पुल्लिङ्ग
सापराधाःhaving faults / guilty
सापराधाः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootसापराध (प्रातिपदिक; स + अपराध)
Formप्रथमा-विभक्ति, बहुवचन; पुल्लिङ्ग; विशेषण
नियोगिनाby the officer/agent
नियोगिना:
करण (Karaṇa/Agent)
TypeNoun
Rootनियोगिन् (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन; पुल्लिङ्ग
स्वामिप्रसादात्from the lord’s favour
स्वामिप्रसादात्:
अपादान (Apādāna/Source)
TypeNoun
Rootस्वामिप्रसाद (प्रातिपदिक; स्वामिन् + प्रसाद)
Formपञ्चमी-विभक्ति (Ablative/पञ्चमी), एकवचन; पुल्लिङ्ग
सिद्धाःaccomplished / successful
सिद्धाः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootसिद्ध (कृदन्त-प्रातिपदिक; सिध् धातु, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); प्रथमा-विभक्ति, बहुवचन; पुल्लिङ्ग
तेthey
ते:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, बहुवचन; पुल्लिङ्ग
विनिन्युःled away / carried off
विनिन्युः:
क्रिया (Verb)
TypeVerb
Rootवि + नी (धातु)
Formलिट्-लकार (Perfect/लिट्), परस्मैपद; प्रथमपुरुष, बहुवचन
वैindeed
वै:
सम्बन्धक (Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक-निपात (emphatic particle)
नियोगिनम्the officer/agent
नियोगिनम्:
कर्म (Karma/Object)
TypeNoun
Rootनियोगिन् (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative), एकवचन; पुल्लिङ्ग

Narada (narrative voice within Uttara-Bhaga context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: raudra

FAQs

It frames governance as a dharmic responsibility: misusing authority over culpable subordinates invites downfall, while success ultimately rests on the ruler’s grace aligned with dharma.

Bhakti is implied through the principle of prasāda (grace): outcomes are not merely administrative but depend on rightful conduct and the sustaining favour of the higher authority—mirroring how devotion seeks divine grace through dharmic living.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is dharma-based polity (rājadharma)—proper procedure, accountability, and restraint in issuing commands.