Shloka 30
The Greatness of Puruṣottama
Aṣṭākṣarī Maṇḍala-Pūjā and Nyāsa
निवेदितं च भक्त्यार्घं गृहाण पुरुषोत्तम । मंदाकिन्यास्ततो वारि सर्वपापहरं शिवम् ॥ ३० ॥
niveditaṃ ca bhaktyārghaṃ gṛhāṇa puruṣottama | maṃdākinyāstato vāri sarvapāpaharaṃ śivam || 30 ||
হে পুরুষোত্তম, ভক্তিভরে নিবেদিত এই অর্ঘ্য গ্রহণ করুন। তারপর মন্দাকিনীর জল গ্রহণ করুন—যা মঙ্গলময় এবং সর্বপাপহর।
Narada (within a tirtha/ritual instruction narrative, addressed to Vishnu as Puruṣottama)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Devotional self-offering through arghya transitions into purification imagery via Mandākinī’s sin-removing, auspicious waters."}
FAQs
It presents a tirtha-based act of devotion: offering arghya to Puruṣottama and using Mandākinī water as a purifying medium, emphasizing that sincere bhakti joined with sacred rites destroys sin (pāpa).
Bhakti is shown as a concrete offering—‘accept this arghya offered with devotion’—where inner faith is expressed through respectful worship of Viṣṇu, supported by holy-water purification in a tirtha setting.
Ritual procedure (kalpa-prayoga) is implied: the arghya-offering and the use of consecrated tirtha-water as a śuddhi (purificatory) act, aligning devotional intent with correct ceremonial practice.