Shloka 30

वैनतेयं नमस्कृत्य कृष्णस्य पुरतः स्थितम् । सर्वपापविनिर्मुक्तस्ततो विष्णुपुरं व्रजेत् ॥ ३० ॥

vainateyaṃ namaskṛtya kṛṣṇasya purataḥ sthitam | sarvapāpavinirmuktastato viṣṇupuraṃ vrajet || 30 ||

কৃষ্ণের সম্মুখে অবস্থানকারী বৈনতেয় (গরুড়)কে প্রণাম করে মানুষ সর্বপাপমুক্ত হয়; তারপর বিষ্ণুপুরে (বৈকুণ্ঠে) গমন করে।

वैनतेयम्Vainateya (Garuḍa)
वैनतेयम्:
Karma (कर्म/Object)
TypeNoun
Rootवैनतेय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/कर्म), एकवचन
नमस्कृत्यhaving bowed/saluted
नमस्कृत्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनमस्-कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), 'having saluted'
कृष्णस्यof Kṛṣṇa
कृष्णस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/सम्बन्ध), एकवचन
पुरतःin front (of)
पुरतः:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootपुरतः (अव्यय)
Formअव्यय (adverb/postposition), 'in front of'
स्थितम्standing, stationed
स्थितम्:
Visheshana (विशेषण/Qualifier)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; 'वैनतेयम्' इति विशेषणम्
सर्व-पाप-विनिर्मुक्तःfreed from all sins
सर्व-पाप-विनिर्मुक्तः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + वि-निर्-मुक्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन; तत्पुरुषसमास (सर्वाणि पापानि तैः/ततः विनिर्मुक्तः)
ततःthen, thereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), 'thereupon/then/from there'
विष्णुपुरम्Viṣṇu’s city/abode
विष्णुपुरम्:
Karma (कर्म/Goal)
TypeNoun
Rootविष्णु (प्रातिपदिक) + पुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/कर्म), एकवचन; षष्ठी-तत्पुरुष (विष्णोः पुरम्)
व्रजेत्should go
व्रजेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन

Narada (teaching in a Tirtha/Mahatmya sequence; traditional dialogue frame with Sanatkumara lineage)

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Reverent bowing (humble devotion) leads to purification from sin and culminates in confident movement toward Vaikuṇṭha."}

V
Vainateya (Garuda)
K
Krishna
V
Vishnu
V
Vishnupura (Vaikuntha)

FAQs

It teaches that reverent surrender—bowing to Garuda and standing in devotion before Krishna—destroys sin (pāpa-kṣaya) and culminates in reaching Vishnu’s supreme abode (Vishnupura/Vaikuntha).

Bhakti is shown as embodied practice: namaskāra (humble salutation) and upāsanā (devotional presence) before Krishna, with Garuda honored as Vishnu’s foremost devotee and divine vehicle—leading to purification and final refuge in Vishnu.

The verse emphasizes ritual conduct (ācāra) rather than a specific Vedāṅga: the practical discipline of namaskāra and devotional observance as a purificatory act within Purāṇic dharma.