वैनतेयं नमस्कृत्य कृष्णस्य पुरतः स्थितम् । सर्वपापविनिर्मुक्तस्ततो विष्णुपुरं व्रजेत् ॥ ३० ॥
vainateyaṃ namaskṛtya kṛṣṇasya purataḥ sthitam | sarvapāpavinirmuktastato viṣṇupuraṃ vrajet || 30 ||
কৃষ্ণের সম্মুখে অবস্থানকারী বৈনতেয় (গরুড়)কে প্রণাম করে মানুষ সর্বপাপমুক্ত হয়; তারপর বিষ্ণুপুরে (বৈকুণ্ঠে) গমন করে।
Narada (teaching in a Tirtha/Mahatmya sequence; traditional dialogue frame with Sanatkumara lineage)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Reverent bowing (humble devotion) leads to purification from sin and culminates in confident movement toward Vaikuṇṭha."}
It teaches that reverent surrender—bowing to Garuda and standing in devotion before Krishna—destroys sin (pāpa-kṣaya) and culminates in reaching Vishnu’s supreme abode (Vishnupura/Vaikuntha).
Bhakti is shown as embodied practice: namaskāra (humble salutation) and upāsanā (devotional presence) before Krishna, with Garuda honored as Vishnu’s foremost devotee and divine vehicle—leading to purification and final refuge in Vishnu.
The verse emphasizes ritual conduct (ācāra) rather than a specific Vedāṅga: the practical discipline of namaskāra and devotional observance as a purificatory act within Purāṇic dharma.