Shloka 45

समाश्वास्य सुरान्प्रीत्या विससर्ज मुदान्वितान् । गतेषु देववर्गेषु सर्वोपायविदांवरः ॥ ४५ ॥

samāśvāsya surānprītyā visasarja mudānvitān | gateṣu devavargeṣu sarvopāyavidāṃvaraḥ || 45 ||

তিনি স্নেহভরে দেবগণকে আশ্বস্ত করে আনন্দসহ বিদায় দিলেন। দেবসমূহ চলে গেলে, সর্বোপায়জ্ঞদের শ্রেষ্ঠ জন সেখানে স্থির রইলেন।

समाश्वास्यhaving consoled
समाश्वास्य:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्-आ-श्वस् (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive) रूप; ‘-य’ अन्तः = क्त्वा-लोप/परिवर्तन (समाश्वास्य = समाश्वासित्वा)
सुरान्the gods
सुरान्:
Karma (कर्म)
TypeNoun
Rootसुर (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/द्वितीया), बहुवचन
प्रीत्याwith affection
प्रीत्या:
Karana (करण)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्गे, तृतीया (3rd/तृतीया), एकवचन; करण/भाव (instrumental of manner)
विससर्जhe dismissed / sent away
विससर्ज:
Kriya (क्रिया)
TypeVerb
Rootवि-सृज् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
मुदा-अन्वितान्endowed with joy
मुदा-अन्वितान्:
Visheshana (विशेषण)
TypeAdjective
Rootमुदा (प्रातिपदिक) + अन्वित (इ धातु, क्त; प्रातिपदिकवत्)
Formपुंलिङ्गे, द्वितीया (2nd/द्वितीया), बहुवचन; तृतीया-तत्पुरुषः—मुदया अन्विताः
गतेषुwhen (they) had gone
गतेषु:
Adhikarana (अधिकरण)
TypeAdjective
Rootगत (गम् धातु, क्त; प्रातिपदिकवत्)
Formपुंलिङ्गे, सप्तमी (7th/सप्तमी), बहुवचन; क्त-प्रत्ययान्त; सति-सप्तमी (locative absolute)
देव-वर्गेषुamong the groups of gods
देव-वर्गेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootदेव (प्रातिपदिक) + वर्ग (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी (7th/सप्तमी), बहुवचन; षष्ठी-तत्पुरुषः—देवानां वर्गः
सर्व-उपाय-विदाम्-वरःthe best knower of all means
सर्व-उपाय-विदाम्-वरः:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक) + उपाय (प्रातिपदिक) + विद् (धातु; ‘विद्’→‘विद्’ as knower) + वर (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन; समासः—(सर्वेषाम् उपायानाम्) विदाम् वरः = ‘best among knowers of all means’ (षष्ठी-तत्पुरुष-श्रृङ्खला)

Narrator (Suta-style Purana narration; third-person narrative within Uttara-Bhaga)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

D
Devas (Suras)

FAQs

It highlights the dharmic role of a wise guide: first removing fear and doubt (āśvāsa), then sending beings back to their rightful duties, showing that spiritual leadership includes compassionate reassurance and orderly conclusion.

Though not explicitly naming bhakti, the verse models bhakti-like qualities—prīti (affection) and benevolent care—suggesting that divine work is accomplished through loving reassurance rather than harsh command.

No specific Vedanga (Śikṣā, Vyākaraṇa, Jyotiṣa, etc.) is taught directly; the practical takeaway is the Purāṇic principle of upāya—choosing the right method and timing to resolve a situation and restore dharmic order.