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Shloka 22

Saṃdhyāvalī-ākhyāna

Mohinī-parīkṣā; Dvādaśī-vrata-mahattva

विष्णुर्विज्ञापनीयोऽद्य दुःखं प्राप्तैः सुरव्रजैः । तच्छ्रुत्वा भाषितं तस्य गुरोरमिततेजसः ॥ २२ ॥

viṣṇurvijñāpanīyo'dya duḥkhaṃ prāptaiḥ suravrajaiḥ | tacchrutvā bhāṣitaṃ tasya guroramitatejasaḥ || 22 ||

আজ দুঃখে পতিত দেবসমূহের উচিত বিষ্ণুকে নিবেদন করা। এ কথা শুনে সেই অপরিমেয় তেজস্বী গুরু বাক্য বললেন।

विष्णुःVishnu
विष्णुः:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
विज्ञापनीयःshould be informed
विज्ञापनीयः:
Karma (कर्म)
TypeAdjective
Rootविज्ञापनीय (कृदन्त; √ज्ञा/ज्ञप् caus. ‘to inform’ + अनीय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicative adjective), ‘to be informed/should be informed’ (gerundive)
अद्यtoday/now
अद्य:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
दुःखम्sorrow, distress
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
प्राप्तैःby those who have obtained/experienced
प्राप्तैः:
Karana (करण)
TypeAdjective
Rootप्राप्त (कृदन्त; √आप् ‘to obtain’ + क्त)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; भूतकर्मणि-विशेषण (past participle used adjectivally)
सुरव्रजैःby the hosts of gods
सुरव्रजैः:
Karana (करण)
TypeNoun
Rootसुर + व्रज (प्रातिपदिक; components)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (सुराणां व्रजाः)
तत्that (matter)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Root√श्रु (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्यय (absolutive/gerund), ‘having heard’
भाषितम्the speech/words spoken
भाषितम्:
Karma (कर्म)
TypeNoun
Rootभाषित (कृदन्त; √भाष् ‘to speak’ + क्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मणि-भूतकृदन्त, ‘that which was spoken’
तस्यof him/of that
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; सर्वनाम
गुरोःof the teacher
गुरोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
अमिततेजसःof (the one) of immeasurable splendor
अमिततेजसः:
Sambandha (सम्बन्ध)
TypeAdjective
Rootअमित + तेजस् (प्रातिपदिक; components)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; कर्मधारय (अमितं तेजो यस्य/अमिततेजाः)

Narrator (Suta/Narada Purana narrative voice), introducing the Guru’s response

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"karuna","emotional_journey":"The verse opens in the devas’ distress (duḥkha) and turns toward calm resolve as the radiant Guru prepares to respond."}

V
Vishnu
S
Suras (Devas)
G
Guru (teacher)

FAQs

It presents a classic Purāṇic principle: when even the devas face distress, they turn to Viṣṇu as the ultimate refuge and regulator of cosmic order.

Bhakti here is shown as śaraṇāgati—actively approaching the Lord, reporting one’s condition with humility, and awaiting the guidance that follows (the Guru’s speech).

The verse does not directly teach a Vedāṅga; its practical takeaway is procedural—seeking proper authority and counsel (Guru) before action, a common dharma-narrative motif.