Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
मन्वंतरैस्तथा कल्पैर्निमेषैरुन्मिषैरपि । ऋक्षैर्योगैश्च करणैः पौर्णमासेंदुसंक्षयैः ॥ ४५ ॥
manvaṃtaraistathā kalpairnimeṣairunmiṣairapi | ṛkṣairyogaiśca karaṇaiḥ paurṇamāseṃdusaṃkṣayaiḥ || 45 ||
কাল গণনা হয় মন্বন্তর ও কল্প দ্বারা, নিমেষ ও উন্মেষ দ্বারাও; এবং নক্ষত্র, যোগ, করণ, পৌর্ণমাস ও চন্দ্রক্ষয় দ্বারাও।
Narada (continuing an enumeration of time-measures/pañcāṅga-style reckoning within the discourse)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_journey":"From precise calendric detail (nimeṣa/unmiṣa) the verse rises to awe at vast cycles (manvantara/kalpa) and the ordered sky (nakṣatra, yoga, karaṇa)."}
It frames sacred practice within cosmic and ritual time—linking vast cycles (kalpa, manvantara) with precise observances (nakṣatra, yoga, karaṇa, paurṇamāsa), showing that dharma is performed in harmony with time (kāla).
Bhakti in Purāṇic practice is often structured through vrata and festival timing; this verse highlights the calendrical framework (lunar phases and pañcāṅga factors) by which devotees choose auspicious times for worship, vows, and tirtha-visits.
Jyotiṣa Vedāṅga: the verse names pañcāṅga-style components—nakṣatra (ṛkṣa), yoga, karaṇa—and lunar measures like paurṇamāsa and the Moon’s waning, all used to compute ritual dates and muhurta.