Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
इतिहासपुराणैश्च वेदौर्वेग्रहसंस्थितैः । मूर्तिमद्भिः समुद्रैश्य नदीभिश्च सरोवरैः ॥ ४२ ॥
itihāsapurāṇaiśca vedaurvegrahasaṃsthitaiḥ | mūrtimadbhiḥ samudraiśya nadībhiśca sarovaraiḥ || 42 ||
ইতিহাস ও পুরাণসমূহ দ্বারা, এবং গ্রহসমূহসহ বিন্যস্ত বেদসমূহ দ্বারা; আর মূর্তিমান সমুদ্র, নদী ও সরোবরসমূহ দ্বারাও (তাঁর উপাসনা চলছিল)।
Suta
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents sacred reality as both scriptural (Vedas, Itihāsa, Purāṇa) and cosmic-geographical (planets, oceans, rivers, lakes), implying that dharma is known through revelation and also encountered through tīrtha and the living world.
By treating natural features like rivers and oceans as “embodied” sacred presences, it supports devotional pilgrimage and reverence—bhakti expressed through honoring tīrthas alongside studying Vedic and Purāṇic teachings.
The mention of grahas (planets) points toward Jyotiṣa (Vedic astrology) as a supporting discipline that helps align ritual timing and sacred observances within the broader Vedic order.