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Shloka 42

Yama’s Journey to Brahmaloka

Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle

इतिहासपुराणैश्च वेदौर्वेग्रहसंस्थितैः । मूर्तिमद्भिः समुद्रैश्य नदीभिश्च सरोवरैः ॥ ४२ ॥

itihāsapurāṇaiśca vedaurvegrahasaṃsthitaiḥ | mūrtimadbhiḥ samudraiśya nadībhiśca sarovaraiḥ || 42 ||

ইতিহাস ও পুরাণসমূহ দ্বারা, এবং গ্রহসমূহসহ বিন্যস্ত বেদসমূহ দ্বারা; আর মূর্তিমান সমুদ্র, নদী ও সরোবরসমূহ দ্বারাও (তাঁর উপাসনা চলছিল)।

इतिहास-पुराणैःwith the Itihāsas and Purāṇas
इतिहास-पुराणैः:
Karana (करण)
TypeNoun
Rootइतिहास (प्रातिपदिक) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), तृतीया-विभक्ति, बहुवचन; ‘with the Itihāsas and Purāṇas’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/and)
वेदैःwith the Vedas
वेदैः:
Karana (करण)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
वेग्रह-संस्थितैःsituated in/associated with ‘vegraha’ (as stated)
वेग्रह-संस्थितैः:
Karana (करण)
TypeAdjective
Rootवेग्रह (प्रातिपदिक) + संस्थित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषणम् (वेदैः); तत्पुरुष (वेग्रह-मध्ये/वेग्रह-युक्ते संस्थिताः)
मूर्ति-मद्भिःwith embodied/formed (ones)
मूर्ति-मद्भिः:
Karana (करण)
TypeAdjective
Rootमूर्ति (प्रातिपदिक) + मत् (तद्धित-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; तद्धितान्त ‘मत्’ (possessing); विशेषणम् (समुद्रैः/नदीभिः/सरोवरैः)
समुद्रैःwith oceans
समुद्रैः:
Karana (करण)
TypeNoun
Rootसमुद्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/and)
नदीभिःwith rivers
नदीभिः:
Karana (करण)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/and)
सरोवरैःwith lakes
सरोवरैः:
Karana (करण)
TypeNoun
Rootसरोवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन

Suta

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vedas
I
Itihasa
P
Puranas
G
Grahas
S
Samudras
N
Nadis
S
Sarovaras

FAQs

It presents sacred reality as both scriptural (Vedas, Itihāsa, Purāṇa) and cosmic-geographical (planets, oceans, rivers, lakes), implying that dharma is known through revelation and also encountered through tīrtha and the living world.

By treating natural features like rivers and oceans as “embodied” sacred presences, it supports devotional pilgrimage and reverence—bhakti expressed through honoring tīrthas alongside studying Vedic and Purāṇic teachings.

The mention of grahas (planets) points toward Jyotiṣa (Vedic astrology) as a supporting discipline that helps align ritual timing and sacred observances within the broader Vedic order.