Mohinī-prashna
The Question about Mohinī
स्मृतिर्वेदः क्रियावेदः पुराणेषु प्रतिष्ठितः । पुराणपुंरुषाज्जातं यथेदं जगदद्भुतम् ॥ १६ ॥
smṛtirvedaḥ kriyāvedaḥ purāṇeṣu pratiṣṭhitaḥ | purāṇapuṃruṣājjātaṃ yathedaṃ jagadadbhutam || 16 ||
স্মৃতি-রূপ বেদ ও ক্রিয়া-রূপ বেদ পুরাণসমূহে সুপ্রতিষ্ঠিত। আর এই আশ্চর্য জগৎ যেমন উদ্ভূত, তেমনি তা পুরাণ-পুরুষ থেকেই জন্মেছে।
Sage Narada (teaching within the Narada–Sanatkumara dialogue frame)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"From doctrinal grounding (Smṛti/Kriyā-Veda in Purāṇas) the verse lifts into wonder at cosmic origination from the Purāṇa-Puruṣa."}
It declares the Purāṇas as a living repository where Veda (revelation), Smṛti (applied dharma), and kriyā (ritual discipline) are integrated, and it elevates the Purāṇa itself as a cosmic principle (Purāṇa-Puruṣa) from which the world’s order is understood.
By grounding sacred practice in the Purāṇas, it supports Purāṇic bhakti as Veda-aligned: devotion is not separate from scriptural authority but is nourished through Purāṇic teaching that unites knowledge, conduct, and worship.
The verse points to kriyā-veda—practical ritual procedure—implying the Purāṇas preserve applied śāstric guidance (vidhi) for dharma and worship, aligned with Vedic ritual frameworks.