Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 44

The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release

तद्बिंदुसेकसंभूतज्ञानेन गतकल्मषः । हरिसेवापरो भूत्वा परां शान्तिं गमिष्यसि ॥ ४५ ॥

tadbiṃdusekasaṃbhūtajñānena gatakalmaṣaḥ | harisevāparo bhūtvā parāṃ śāntiṃ gamiṣyasi || 45 ||

সেই বিন্দু-সিঞ্চনজাত জ্ঞানে তোমার কল্মষ দূর হবে। হরিসেবায় একনিষ্ঠ হয়ে তুমি পরম শান্তি লাভ করবে।

तत्-बिन्दु-सेक-सम्भूत-ज्ञानेनby the knowledge arisen from that sprinkling of drops
तत्-बिन्दु-सेक-सम्भूत-ज्ञानेन:
Karana (करण)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + बिन्दु (प्रातिपदिक) + सेक (प्रातिपदिक) + सम्भूत (कृदन्त; सम्√भू धातु) + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; समासः बहुपद-तत्पुरुषः (तत्-बिन्दु-सेकात् सम्भूतं ज्ञानम् तेन)
गत-कल्मषःwhose sin has gone; purified
गत-कल्मषः:
Karta (कर्ता)
TypeAdjective
Rootगत (कृदन्त; √गम् धातु) + कल्मष (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; समासः तत्पुरुषः (गतं कल्मषं यस्य)
हरि-सेवा-अपरःdevoted to service of Hari
हरि-सेवा-अपरः:
Karta (कर्ता)
TypeAdjective
Rootहरि (प्रातिपदिक) + सेवा (प्रातिपदिक) + अपर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (हरिसेवायाम् अपरः = devoted to Hari’s service)
भूत्वाhaving become
भूत्वा:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभाव; पूर्वकालिक क्रिया (having become)
पराम्supreme
पराम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (शान्तिम्)
शान्तिम्peace
शान्तिम्:
Karma (कर्म)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
गमिष्यसिyou will attain/go to
गमिष्यसि:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलृट्-लकार (Simple Future); मध्यमपुरुष, एकवचन; परस्मैपद

Sanatkumara (teaching Narada in the dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It links purification and awakening of true knowledge with single-pointed service to Hari, declaring that such bhakti-yoga culminates in parā śānti (supreme inner peace).

It presents devotion as practical “service” (sevā) to Hari; when one becomes harisevā-para (devotion-centered), impurities fall away and the heart naturally rests in lasting peace.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught directly here; the practical takeaway is the Narada Purana’s emphasis on purification practices and disciplined devotion as the foundation for liberating knowledge.