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Narada Purana — Purva Bhaga, Shloka 101

गङ्गामाहात्म्य — The Greatness of the Gaṅgā

आसन्नमृत्यवस्ते तु विनष्टमतयो मुनिम् । पद्भिः संताडयामासुर्बाहूं च जगृहुः परे ॥ १०१ ॥

āsannamṛtyavaste tu vinaṣṭamatayo munim | padbhiḥ saṃtāḍayāmāsurbāhūṃ ca jagṛhuḥ pare || 101 ||

কিন্তু যাদের বুদ্ধি নষ্ট হয়েছিল, তারা মৃত্যুর নিকটে থাকা সেই মুনিকে দেখে পায়ে লাথি মারতে লাগল; আর কেউ কেউ তার বাহু ধরে ফেলল।

आसन्न-मृत्यवःthose with death near (doomed)
आसन्न-मृत्यवः:
Karta (कर्ता)
TypeAdjective
Rootआसन्न (प्रातिपदिक) + मृत्यु (प्रातिपदिक)
Formबहुव्रीहिसमास: ‘आसन्नः मृत्युः येषाम्’ (those for whom death is near); पुल्लिङ्ग, प्रथमा, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा, बहुवचन
तुbut / indeed
तु:
Nipata (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विरोध/अन्वय (particle: ‘but/indeed’)
विनष्ट-मतयःof ruined understanding
विनष्ट-मतयः:
Karta (कर्ता)
TypeAdjective
Rootविनष्ट (कृदन्त, √नश् धातु) + मति (प्रातिपदिक)
Formबहुव्रीहिसमास: ‘विनष्टा मतिः येषाम्’ (whose intellect is ruined); पुल्लिङ्ग, प्रथमा, बहुवचन
मुनिम्the sage
मुनिम्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन
पद्भिःwith (their) feet
पद्भिः:
Karana (करण)
TypeNoun
Rootपद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), बहुवचन
संताडयामासुःthey beat/struck (repeatedly)
संताडयामासुः:
Kriya (क्रिया)
TypeVerb
Rootसम्-ताड् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन; causative nuance not intended—simple intensive beating sense with prefix सम्
बाहून्(his) arms
बाहून्:
Karma (कर्म)
TypeNoun
Rootबाहु (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
जगृहुःthey seized
जगृहुः:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
परेothers
परे:
Karta (कर्ता)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; ‘others’

Suta (narrator) describing events to the assembled sages

Vrata: none

Primary Rasa: karuna

Secondary Rasa: raudra

FAQs

It highlights the grave adharma of harming a muni: when intellect is destroyed (vinaṣṭa-mati), people commit cruelty that brings heavy karmic reactions and spiritual decline.

By contrast: bhakti is inseparable from reverence to saints and non-violence; the verse shows the opposite—sadhu-apacāra—an obstacle that blocks devotion and divine grace.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dharma-śāstra conduct—ahimsa and respect toward ascetics as foundational discipline.