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Narada Purana — Purva Bhaga, Shloka 68

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

नारायणो जगद्धाता वासुदेवः सनातनः । गङ्गास्नानपराणां तु वाञ्छितार्थफलप्रदः ॥ ६८ ॥

nārāyaṇo jagaddhātā vāsudevaḥ sanātanaḥ | gaṅgāsnānaparāṇāṃ tu vāñchitārthaphalapradaḥ || 68 ||

নারায়ণ—জগদ্ধাতা, সনাতন বাসুদেব—গঙ্গাস্নানে পরায়ণ জনদের অবশ্যই বাঞ্ছিত অভীষ্টের ফল প্রদান করেন।

नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता/Subject)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine)
जगत्-धाताsustainer of the world
जगत्-धाता:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootजगत् (प्रातिपदिक) + धाता (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine) — ‘supporter/creator of the world’
वासुदेवःVāsudeva
वासुदेवः:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine)
सनातनःeternal
सनातनः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine) — qualifying the subject
गङ्गा-स्नान-पराणाम्of those devoted to bathing in the Gaṅgā
गङ्गा-स्नान-पराणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootगङ्गा (प्रातिपदिक) + स्नान (प्रातिपदिक) + पर (प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), बहुवचन (Plural); पुंलिङ्ग (Masculine) — ‘of those devoted to bathing in the Gaṅgā’
तुindeed / but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (Avyaya) — अवधारण/विरोधसूचक (emphasis/contrast ‘indeed/but’)
वाञ्छित-अर्थ-फल-प्रदःgiver of the results of desired aims
वाञ्छित-अर्थ-फल-प्रदः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootवाञ्छित (प्रातिपदिक) + अर्थ (प्रातिपदिक) + फल (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular); पुंलिङ्ग (Masculine) — ‘giver of the fruit of desired aims’

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
V
Vasudeva
V
Vishnu
G
Ganga

FAQs

It links tīrtha-practice (Gaṅgā-snāna) with devotion to Nārāyaṇa, teaching that sacred acts bear fruit when oriented to the Eternal Lord who sustains the world.

By naming Nārāyaṇa/Vāsudeva as the true giver of results, it frames the ritual act of Gaṅgā-bathing as bhakti-centered—an offering and reliance on Viṣṇu rather than mere external purification.

Ritual application (kalpa-oriented practice) is implied: tīrtha-snāna as a purificatory rite and a dharmic observance, with the reminder that its efficacy is ultimately attributed to the deity (Nārāyaṇa) who grants phala.