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Narada Purana — Purva Bhaga, Shloka 1

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

सूत उवाच । भगवद्भक्तिमाहात्म्यं श्रुत्वा प्रीतस्तु नारदः । पुनः पप्रच्छ सनकं ज्ञानविज्ञानपारगम् ॥ १ ॥

sūta uvāca | bhagavadbhaktimāhātmyaṃ śrutvā prītastu nāradaḥ | punaḥ papraccha sanakaṃ jñānavijñānapāragam || 1 ||

সূত বললেন—ভগবদ্ভক্তির মাহাত্ম্য শুনে মুনিশ্রেষ্ঠ নারদ আনন্দিত হলেন; জ্ঞান-বিজ্ঞান-পারগামী সনককে তিনি পুনরায় প্রশ্ন করলেন ॥১॥

सूतःSūta
सूतः:
Karta (कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); परस्मैपद
भगवद्भक्तिमाहात्म्यम्the greatness of devotion to the Lord
भगवद्भक्तिमाहात्म्यम्:
Karma (कर्म)
TypeNoun
Rootभगवत् + भक्ति + माहात्म्य (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular; समासः भगवद्भक्ति-माहात्म्य (षष्ठी-तत्पुरुष: ‘the greatness of devotion to the Lord’)
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया/पूर्वक्रिया)
TypeVerb
Rootश्रु (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having heard’
प्रीतःpleased
प्रीतः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रीत (प्रातिपदिक; कृदन्त from प्री/प्रीण्)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; past participle (क्त) used adjectivally
तुindeed; then; but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
FormAvyaya (अव्यय), particle (निपात) indicating contrast/emphasis
नारदःNārada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
पप्रच्छasked
पप्रच्छ:
Kriya (क्रिया)
TypeVerb
Rootप्रच्छ् (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular; परस्मैपद
सनकम्Sanaka
सनकम्:
Karma (कर्म)
TypeNoun
Rootसनक (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular
ज्ञानविज्ञानपारगम्versed in knowledge and realization
ज्ञानविज्ञानपारगम्:
Visheshana (विशेषण)
TypeAdjective
Rootज्ञान + विज्ञान + पारग (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular; समासः ज्ञान-विज्ञान-पारग (तत्पुरुष: ‘one who has gone to the far shore of knowledge and realization’)

Suta

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Suta
N
Narada
S
Sanaka
B
Bhagavan

FAQs

It frames the teaching as a living guru–disciple dialogue: after hearing the glory of Bhagavān’s bhakti, Nārada’s joy matures into inquiry, showing that devotion naturally leads to deeper questioning and clarity.

Bhakti is presented as powerful enough to awaken inner delight (prīti) and propel sincere seeking; Nārada’s repeated questioning indicates that devotion is not passive emotion but an active pursuit of understanding guided by realized teachers like Sanaka.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; instead, it emphasizes the method of śravaṇa (hearing) and praśna (proper inquiry), which underlies effective study of all śāstras.