Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 9

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

अभक्त्या यत्तपस्तप्तैः केवलं कायशोषणम् । अभक्त्या यद्धुतं हव्यं भस्मनि न्यस्तहव्यवत् ॥ ९ ॥

abhaktyā yattapastaptaiḥ kevalaṃ kāyaśoṣaṇam | abhaktyā yaddhutaṃ havyaṃ bhasmani nyastahavyavat || 9 ||

ভক্তিহীন তপস্যা কেবল দেহশোষণমাত্র; আর ভক্তিহীন হোমে প্রদত্ত আহুতি ভস্মের উপর রাখা হব্যের ন্যায় নিষ্ফল।

abhaktyāwithout devotion / by lack of devotion
abhaktyā:
Karana (Instrument/करण)
TypeNoun
Rootabhakti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular. Nañ-Tatpurusha (Negative compound).
yatwhich / whatever
yat:
Visheshana (Adjective to tapaḥ)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular. Relative Pronoun.
tapaḥpenance / austerity
tapaḥ:
Karma (Object/कर्म) in passive sense, or Karta in passive construction
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular.
taptaiḥby those who have performed/heated
taptaiḥ:
Karta (Agent/कर्ता)
TypeAdjective
Roottap (धातु)
FormMasculine, Instrumental (3rd/तृतीया), Plural. Past Passive Participle (kta pratyaya). Refers to the agents performing penance.
kevalamonly / mere
kevalam:
Visheshana (Qualifier)
TypeAdjective
Rootkevala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular. Used adverbially.
kāyaśoṣaṇamdrying up of the body
kāyaśoṣaṇam:
Vidheya (Predicate)
TypeNoun
Rootkāyaśoṣaṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular. Genitive Tatpurusha (kāyasya śoṣaṇam).
abhaktyāwithout devotion
abhaktyā:
Karana (Instrument/करण)
TypeNoun
Rootabhakti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular.
yatwhich
yat:
Visheshana (Adjective to havyam)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular.
hutamoffered (in fire)
hutam:
Visheshana (Qualifier)
TypeAdjective
Roothu (धातु)
FormNeuter, Nominative (1st/प्रथमा), Singular. Past Passive Participle (kta pratyaya).
havyamoblation / sacrificial offering
havyam:
Karma (Object/कर्म) / Subject in passive
TypeNoun
Roothavya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular.
bhasmaniin ash
bhasmani:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhasman (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular.
nyastahavyavatlike an oblation placed (in ash instead of fire)
nyastahavyavat:
Upama (Simile)
TypeIndeclinable
Rootnyastahavya (प्रातिपदिक)
FormSuffix 'vat' added to Bahuvrihi compound (nyastam havyam yasmin). Acts as an adverb/simile.

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It teaches that spiritual practices gain real merit only when enlivened by devotion; otherwise, austerity becomes mere self-mortification and ritual becomes empty form.

It places bhakti as the essential inner principle behind tapas and yajna—devotion is what makes an offering truly reach the Divine rather than remaining a hollow act.

It indirectly critiques mere ritualism: even correct yajna procedure (Kalpa) and recitation (Śikṣā/Chandas) are insufficient if the practitioner lacks devotional intent.