Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika
Uttaṅka Itihāsa
एकाकिनं दयासुं च निस्पृहं ध्यानलोलुपम् । चौर्यान्तरायकर्तारं तं दृष्ट्वा लुब्धको मुने ॥ २८ ॥
ekākinaṃ dayāsuṃ ca nispṛhaṃ dhyānalolupam | cauryāntarāyakartāraṃ taṃ dṛṣṭvā lubdhako mune || 28 ||
হে মুনি, তাঁকে একাকী—দয়ালু, নিস্পৃহ ও ধ্যানে নিমগ্ন—দেখে লোভী শিকারি ভাবল, ‘এ ব্যক্তি আমার চৌর্যে বাধা দেবে’।
Suta (narrator) describing the episode to the assembled sages
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: karuna
It contrasts saintly qualities—compassion, desirelessness, and meditation—with the mindset of sin, showing how the mere presence of a dharmic person becomes a barrier to adharma.
By implying that proximity to a purified, selfless practitioner (sadhu) checks wrongdoing and turns attention toward higher conduct—an essential doorway to bhakti and inner transformation.
No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the verse primarily conveys dharma through character-description and moral psychology.