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Narada Purana — Purva Bhaga, Shloka 84

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

आत्मनस्तु समुत्कर्षादतिनिष्ठुरभाषणम् । क्रोधमाहुर्धर्मविदो ह्यक्रोधस्तद्विपर्ययः ॥ ८४ ॥

ātmanastu samutkarṣādatiniṣṭhurabhāṣaṇam | krodhamāhurdharmavido hyakrodhastadviparyayaḥ || 84 ||

নিজেকে শ্রেষ্ঠ মনে করে যে অতিনিষ্ঠুর বাক্য উচ্চারিত হয়, ধর্মবিদেরা তাকে ‘ক্রোধ’ বলেন; তার বিপরীতই ‘অক্রোধ’।

ātmanaḥof oneself
ātmanaḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी) Singular (एकवचन)
tuindeed/but
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात) adversative/emphatic ‘but/indeed’
samutkarṣātfrom (a sense of) self-exaltation
samutkarṣāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootsamutkarṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी) Singular (एकवचन)
ati-niṣṭhura-bhāṣaṇamvery harsh speaking
ati-niṣṭhura-bhāṣaṇam:
Karta (कर्ता) / Lakṣya-nirdeśa (लक्षणनिर्देश)
TypeNoun
Rootati (अव्यय) + niṣṭhura (प्रातिपदिक) + bhāṣaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) Singular; Karmadhāraya: ‘ati-niṣṭhuraṃ bhāṣaṇam’ (very harsh speech)
krodhamanger
krodham:
Karma (कर्म)
TypeNoun
Rootkrodha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया) Singular (एकवचन)
āhuḥthey say/call
āhuḥ:
Kriyā (क्रिया)
TypeVerb
Root√ah (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष) Plural (बहुवचन)
dharma-vidaḥknowers of dharma
dharma-vidaḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + vid (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा) Plural; Tatpuruṣa: ‘dharmam vidanti’ (knowers of dharma)
hiindeed
hi:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात) ‘indeed/for’
akrodhaḥnon-anger
akrodhaḥ:
Karta (कर्ता) / Viśeṣya-nirdeśa (विशेष्यनिर्देश)
TypeNoun
Roota-krodha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा) Singular
tat-viparyayaḥits opposite
tat-viparyayaḥ:
Pratijñā/Predicate (विधेय)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + viparyaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा) Singular; Tatpuruṣa (षष्ठी): ‘tasya viparyayaḥ’

Sanatkumara (teaching Narada on dharma and self-restraint)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: raudra

FAQs

It defines anger not only as an inner emotion but as ego-born harsh speech; spiritual progress requires akrodha—restraint that protects dharma by purifying one’s words and intent.

Bhakti is sustained by humility and gentle speech; ego-driven harshness disrupts devotion and relationships, while akrodha supports a sattvic mind fit for remembrance of the Divine.

No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is ethical discipline of speech (vāg-niyama), a foundational support for mantra-japa and ritual purity.