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Narada Purana — Purva Bhaga, Shloka 19

Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti

एवं बहुविधं गर्भस्थो जंतुर्विलप्य स्वयमेव वा ॥ १९ ॥

evaṃ bahuvidhaṃ garbhastho jaṃturvilapya svayameva vā || 19 ||

এইভাবে গর্ভস্থ জীব নানাভাবে বিলাপ করে—কখনও উচ্চস্বরে, কখনও নিজের অন্তরে।

एवम्thus, in this manner
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (indeclinable), प्रकारवाचक क्रियाविशेषण (adverb of manner)
बहुविधम्of many kinds
बहुविधम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबहुविध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा एकवचन; विशेषण (adjective)
गर्भस्थःsituated in the womb
गर्भस्थः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगर्भ-स्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; विशेषण (adjective)
जन्तुःthe creature/embodied being
जन्तुः:
Karta (कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (Nominative singular)
विलप्यhaving lamented
विलप्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootवि-लप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable verbal)
स्वयम्by oneself
स्वयम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मवाचक/स्वकृत्यवाचक (reflexive adverb)
एवindeed, just
एव:
Nipāta (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
वाor
वा:
Nipāta (निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle)

Narada (narrating/teaching within the dialogue tradition associated with Sanatkumara and the sages)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It highlights the innate suffering and helplessness of embodied existence (saṁsāra), showing that even before birth the jīva experiences distress and remorse—prompting dispassion (vairāgya) and a turn toward liberation.

By emphasizing the jīva’s vulnerability, it implicitly points to taking refuge in the Divine as the remedy; such recognition of limitation becomes the ground for surrender (śaraṇāgati) and sincere devotion.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the takeaway is experiential—inner observation of suffering and the cultivation of renunciation as preparation for dharma and mokṣa teachings.