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Narada Purana — Purva Bhaga, Shloka 83

Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala

पितॄन्यंजति यें श्राद्धे तैस्तु विष्णुः प्रपूजितः । तस्मिंस्तुष्टे जगन्नाथे सर्वास्तुष्यंति देवताः ॥ ८३ ॥

pitṝnyaṃjati yeṃ śrāddhe taistu viṣṇuḥ prapūjitaḥ | tasmiṃstuṣṭe jagannāthe sarvāstuṣyaṃti devatāḥ || 83 ||

যারা শ্রাদ্ধে পিতৃদের তৃপ্ত করেন, তারা তাতেই বিষ্ণুর পরম পূজা করেন। জগন্নাথ সন্তুষ্ট হলে সকল দেবতাই সন্তুষ্ট হন।

पितॄन्ancestors (pitṛs)
पितॄन्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
यजतिworships/sacrifices to
यजति:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
येwho/those who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
श्राद्धेin/at the śrāddha
श्राद्धे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
तैःby them
तैः:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle), विरोध/विशेषार्थ (adversative/emphatic)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रपूजितःis worshipped
प्रपूजितः:
Karta (कर्ता)
TypeAdjective
Rootप्र + पूज् (धातु) → प्रपूजित (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past participle), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विधेय-विशेषण (predicate) of विष्णुः
तस्मिन्in/when he (that one)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine/Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
तुष्टेbeing pleased
तुष्टे:
Adhikarana (अधिकरण/locative absolute)
TypeAdjective
Rootतुष् (धातु) → तुष्ट (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past participle), पुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); सति-सप्तमी (locative absolute) with तस्मिन्
जगन्नाथेin the Lord of the world
जगन्नाथे:
Adhikarana (अधिकरण)
TypeNoun
Rootजगत् + नाथ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); षष्ठी-तत्पुरुष ('lord of the world')
सर्वाःall
सर्वाः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); विशेषण of देवताः
तुष्यन्तिare satisfied
तुष्यन्ति:
Kriyā (क्रिया)
TypeVerb
Rootतुष् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (Plural)
देवताःdeities
देवताः:
Karta (कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
J
Jagannatha
P
Pitrs
D
Devas

FAQs

It teaches that śrāddha is not merely an ancestral obligation; when performed to satisfy the Pitṛs, it becomes an indirect yet powerful worship of Viṣṇu, and the merit radiates to the entire divine order.

It frames bhakti as inclusive of dharmic duties: serving and honoring the Pitṛs with faith in śrāddha ultimately pleases Jagannātha, showing that devotion to Viṣṇu can be expressed through prescribed rites done with reverence.

It highlights kalpa (ritual procedure): correct performance of śrāddha and related offerings meant to ‘satisfy’ the Pitṛs, emphasizing disciplined rite as a means to devotional and cosmic harmony.