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Narada Purana — Purva Bhaga, Shloka 19

Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala

निंमत्रयीत पूर्वेद्युस्तस्मिन्नेव दिनेऽथवा । निमंत्रितो भवेद्विप्रो ब्रह्मचारी जितेंद्रियः ॥ १९ ॥

niṃmatrayīta pūrvedyustasminneva dine'thavā | nimaṃtrito bhavedvipro brahmacārī jiteṃdriyaḥ || 19 ||

আগের দিন অথবা সেই দিনই নিমন্ত্রণ করা উচিত। নিমন্ত্রিত ব্রাহ্মণ হবেন ব্রহ্মচারী, সংযমী ও ইন্দ্রিয়জয়ী।

nimantrayītashould invite
nimantrayīta:
Kriya (क्रिया)
TypeVerb
Root√mantr (धातु) उपसर्ग-नि + causative?; here denominative/causative sense ‘to invite’
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; ‘he should invite’
pūrve-dyuḥon the previous day
pūrve-dyuḥ:
Kala (काल)
TypeIndeclinable
Rootpūrva (प्रातिपदिक) + dyu (प्रातिपदिक)
Formअव्ययीभाव-अव्यय (temporal adverb): ‘पूर्वेद्युः’ = on the previous day
tasminon that (day)
tasmin:
Adhikarana (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; सर्वनाम
evaindeed, just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
dineon the day
dine:
Adhikarana (अधिकरण)
TypeNoun
Rootdina (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
athavāor else
athavā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootathavā (अव्यय)
Formविकल्प-अव्यय (disjunctive particle)
nimantritaḥinvited
nimantritaḥ:
Karta (कर्ता)
TypeAdjective
Rootni + √mantr (धातु) + kta (कृत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle): ‘invited’
bhavetshould be
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
vipraḥa brāhmaṇa
vipraḥ:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
brahmacārīa celibate student
brahmacārī:
Karta (कर्ता)
TypeNoun
Rootbrahmacārin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
jita-indriyaḥone who has conquered his senses
jita-indriyaḥ:
Karta (कर्ता)
TypeAdjective
Rootjita (√ji धातु + kta) + indriya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि: ‘जितानि इन्द्रियाणि यस्य सः’

Narada (teaching in a dharma/ācāra context; dialogue framed within the Narada–Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It emphasizes that ritual acts gain sanctity through right procedure (ācāra): timely invitation and the moral-spiritual fitness of the officiant, especially self-restraint and brahmacarya.

By insisting on purity of conduct and disciplined senses in those serving sacred acts, it supports bhakti as disciplined worship—devotion is strengthened when offerings and services are performed with inner restraint and reverence.

Kalpa (ritual procedure) is implied: formal invitation (nimantraṇa), correct timing, and qualification of the priest/participant are practical rules that preserve the correctness of rites.