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Narada Purana — Purva Bhaga, Shloka 83

Dhvaja-Dhāraṇa Mahātmyam: Sumati–Satyamatī, Humility, and Deliverance by Hari’s Messengers

एतदुक्तं निशम्यासौ स मुनीन्द्रो विभण्डकः । प्रशस्य दम्पती तौ तु प्रययौ स्वतपोवनम् ॥ ८३ ॥

etaduktaṃ niśamyāsau sa munīndro vibhaṇḍakaḥ | praśasya dampatī tau tu prayayau svatapovanam || 83 ||

এই কথা শুনে মুনীন্দ্র বিভাণ্ডক সেই দম্পতিকে প্রশংসা করে নিজের তপোবনে প্রস্থান করলেন।

एतत्this
एतत्:
कर्म (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); ‘this’
उक्तम्said/spoken
उक्तम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootवच् (धातु) → उक्त (कृदन्त, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); ‘एतत्’ इत्यस्य विशेषणम्
निशम्यhaving heard
निशम्य:
क्रियाविशेषण (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootनि-शम् (धातु) → निशम्य (कृदन्त, ल्यप्/त्वा)
Formक्त्वान्त/ल्यपन्त अव्यय (Gerund/Absolutive), ‘having heard’ अर्थे
असौthat (one)
असौ:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); ‘that person’
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); ‘he’ (anaphoric)
मुनीन्द्रःchief of sages
मुनीन्द्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमुनि-इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समास: मुनीनाम् इन्द्रः (षष्ठी-तत्पुरुष)
विभण्डकःVibhaṇḍaka
विभण्डकः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootविभण्डक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); व्यक्तिनाम (proper noun)
प्रशस्यhaving praised
प्रशस्य:
क्रियाविशेषण (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootप्र-शंस् (धातु) → प्रशस्य (कृदन्त, ल्यप्/त्वा)
Formक्त्वान्त/ल्यपन्त अव्यय (Gerund/Absolutive), ‘having praised’ अर्थे
दम्पतीthe couple (husband and wife)
दम्पती:
कर्म (Object/कर्म)
TypeNoun
Rootदम्पती (प्रातिपदिक)
Formपुंलिङ्ग (Masculine; dual-only sense), द्वितीया-विभक्ति (Accusative/2nd), द्विवचन (Dual)
तौthose two
तौ:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), द्विवचन (Dual)
तुbut/indeed
तु:
सम्बन्ध/निपात (Particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अवधारण (but/indeed)
प्रययौwent/departed
प्रययौ:
क्रिया (Predicate/क्रिया)
TypeVerb
Rootप्र-या (धातु) → प्रययौ
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular); परस्मैपद
स्वतपोवनम्to his own penance-grove (hermitage)
स्वतपोवनम्:
कर्म (Goal as object/गतिकर्म)
TypeNoun
Rootस्व-तपस्-वन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); समास: स्वस्य तपः-वनम् (षष्ठी-तत्पुरुष)

Suta (narrator)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vibhaṇḍaka

FAQs

It highlights the ideal rishi disposition: hearing with attentiveness, offering praise where virtue is seen, and returning to tapas—showing that spiritual authority is grounded in restraint, discernment, and ascetic discipline.

Indirectly, it models bhakti as humility and right response—honoring dharmic householders and then resuming one’s own sādhana. The verse emphasizes conduct (ācāra) that supports devotion rather than doctrinal exposition.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is ashrama-dharma: sages maintain tapas in a tapovana while recognizing and encouraging household virtue.