देवस्य पुरतः कृत्वा स्थण्डिलं चतुरस्रेकम् । अरत्निमात्रं तत्रान्गिं स्थापयेद्गृह्यमार्गतः । आज्यभागान्तर्पयन्तं कृत्वा पुरुषसूक्ततः । चरणा च तिलैश्वापि घृतेन जुहुयात्तथा ॥ ९ ॥
devasya purataḥ kṛtvā sthaṇḍilaṃ caturasrekam | aratnimātraṃ tatrāngiṃ sthāpayedgṛhyamārgataḥ | ājyabhāgāntarpayantaṃ kṛtvā puruṣasūktataḥ | caraṇā ca tilaiśvāpi ghṛtena juhuyāttathā || 9 ||
দেবতার সম্মুখে এক আরত্নি পরিমিত চতুষ্কোণ স্থণ্ডিল নির্মাণ করে, গৃহ্যবিধি অনুসারে সেখানে অগ্নি প্রতিষ্ঠা করুক। পরে পুরুষসূক্ত অনুযায়ী আজ্যভাগ হোম করে, তিল ও ঘৃত দ্বারাও বিধিমতো আহুতি দিক।
Narada (teaching in a dialogue context associated with Sanatkumara tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It teaches that devotion is strengthened through correct ritual order—creating a purified space before the deity, installing Agni, and offering oblations with Vedic mantra so the worship becomes disciplined, sanctified, and spiritually effective.
Bhakti here is expressed as reverent service: worship is performed directly before the deity, and offerings are made with the Puruṣa-sūkta, aligning the devotee’s act with a sacred vision of the Divine pervading the cosmos.
It highlights applied ritual science: Gṛhya-method procedure (domestic rites), altar/ground preparation (sthaṇḍila), measurement (aratni), and mantra-based oblation sequencing—core competencies of Vedic ritual practice.