Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
अन्तर्य्यामिञ्जगद्रूप सर्वज्ञा परमेश्वर । अज्ञातं किं तव श्रीश किं मामीहयसि प्रभो ॥ ४२ ॥
antaryyāmiñjagadrūpa sarvajñā parameśvara | ajñātaṃ kiṃ tava śrīśa kiṃ māmīhayasi prabho || 42 ||
হে অন্তর্যামী, জগদ্রূপ, সর্বজ্ঞ পরমেশ্বর! হে শ্রীশ! আপনার কাছে কীই বা অজ্ঞাত থাকতে পারে? হে প্রভু, এখানে আপনি কেন আমাকে পরীক্ষা করছেন?
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It affirms Viṣṇu as the Antaryāmin (indwelling Lord) and Sarvajña (omniscient), expressing the devotee’s humility: since God knows all, any “testing” is for the devotee’s purification and instruction.
Bhakti here is shown as intimate surrender—addressing the Lord personally (Śrīśa, Prabho), praising His cosmic immanence (jagadrūpa), and accepting divine dealings as spiritually meaningful rather than arbitrary.
A Vedāntic application of Vedic doctrine is implied: the Antaryāmin teaching (known from Upaniṣadic tradition) is used as a devotional lens, guiding practice toward inner remembrance and ethical self-correction.