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Narada Purana — Purva Bhaga, Shloka 76

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

तत एकमना भूत्वा पिबेद्धरिकथामृतम् । कथं संभ्रान्तचित्तस्य कथास्वादः प्रजायते ॥ ७५ ॥

tata ekamanā bhūtvā pibeddharikathāmṛtam | kathaṃ saṃbhrāntacittasya kathāsvādaḥ prajāyate || 75 ||

অতএব একাগ্রচিত্ত হয়ে হরিকথার অমৃত পান করো। যার মন অস্থির ও বিভ্রান্ত, তার কাছে কথার স্বাদ কীভাবে জন্মাবে?

tatasThen / Therefore
tatas:
Adverb
TypeIndeclinable
Roottad (तद्)
FormAdverbial suffix (tasil)
ekamanāḥSingle-minded / Concentrated
ekamanāḥ:
Visheshana (Qualifier)
TypeAdjective
Rootekamanas (एकमनस्)
FormMasculine, Nominative (1st/प्रथमा), Singular
bhūtvāHaving become
bhūtvā:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootbhū (भू)
FormKtva Pratyaya (Gerund/Absolutive)
pibetShould drink
pibet:
Kriya (Action)
TypeVerb
Rootpā (पा)
FormVidhilin Lakara (Potential Mood), Prathama Purusha (3rd), Singular
harikathāmṛtamThe nectar of Hari's stories
harikathāmṛtam:
Karma (Object)
TypeNoun
Rootharikathāmṛta (हरिकथामृत)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kathamHow
katham:
Adverb
TypeIndeclinable
Rootkatham (कथम्)
FormInterrogative Adverb
saṃbhrāntacittasyaOf one with a confused/deluded mind
saṃbhrāntacittasya:
Sambandha (Relation)
TypeAdjective
Rootsaṃbhrāntacitta (संभ्रान्तचित्त)
FormMasculine, Genitive (6th/षष्ठी), Singular
kathāsvādaḥTaste/Relish of the story
kathāsvādaḥ:
Karta (Subject)
TypeNoun
Rootkathāsvāda (कथास्वाद)
FormMasculine, Nominative (1st/प्रथमा), Singular
prajāyateArises / Is born
prajāyate:
Kriya (Action)
TypeVerb
Rootjan (जन्) + pra (प्र)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular, Atmanepada

Sanatkumāra (in instruction to Nārada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that Hari-kathā becomes spiritually transformative only when approached with ekāgratā (one-pointed attention); a restless mind cannot truly receive or relish the nectar of devotion.

Bhakti begins with śravaṇa—hearing about Hari—but the verse stresses the prerequisite of inner steadiness; when the mind is not scattered, the “taste” (rasa) for Hari-kathā naturally arises and deepens devotion.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhana-based—cultivating mental focus (ekāgratā) as a discipline that supports śravaṇa and dharma-practice.