Shloka 46
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
चाक्षुषेत्याह तं ब्रह्मा तपसो विनिवर्तयन् ।
पूर्वनाम्ना बभूवाथ प्रख्यातश्चाक्षुषो मनुः ॥
cākṣuṣetyāha taṃ brahmā tapaso vinivartayan / pūrvanāmnā babhūvātha prakhyātaś cākṣuṣo manuḥ
তপস্যা থেকে তাকে ফিরিয়ে আনতে গিয়ে ব্রহ্মা তাকে “চাক্ষুষ” বলে সম্বোধন করলেন; এরপর সেই পূর্ব নামেই তিনি “চাক্ষুষ মনু” নামে প্রসিদ্ধ হলেন।
FAQs
Identity in Purāṇic cosmology is role-based: a being is ‘named’ into office, indicating that cosmic function and moral authority are conferred, not self-assumed.
Manvantara: it formally identifies the Manu whose period will now be described.
‘Cākṣuṣa’ (connected with sight/eye) can be read symbolically: the Manu is the ‘seer’ of order—one who oversees the visible arrangement of dharma in a cycle.