Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
रैवतान्तास्तु मनवः कथिता ये मया तव ।
स्वायम्भुवाश्रया ह्येते स्वारोचिषमृते मनुम् ॥
raivatāntās tu manavaḥ kathitā ye mayā tava | svāyambhuvāśrayā hy ete svārociṣam ṛte manum ||
এইভাবে রৈবত পর্যন্ত মনুগণের বর্ণনা আমি তোমাকে বললাম। এরা সকলেই স্বায়ম্ভুবের সঙ্গে সম্পর্কযুক্ত—শুধু স্বারোচিষ মনু ব্যতীত।
Purāṇic historiography classifies epochs by descent and affiliation; the ‘exception’ note shows an intent to preserve internal consistency in cosmic genealogy.
Manvantara: it functions as a colophon-like wrap-up of the narrated manvantara sequence and its genealogical linkage.
The ‘Svāyambhuva-āśraya’ idea points to a single primordial source-pattern from which multiple time-cycles unfold, with occasional ‘branch’ exceptions marking cosmic variability.