Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
राजोवाच
सुभद्रां शान्ततनयां कावेरीतनयां विभो ।
सुराष्ट्रजां सुजातां च कदम्बां च वरूथजाम् ॥
rājovāca
subhadrāṃ śāntatanayāṃ kāverītanayāṃ vibho /
surāṣṭrajāṃ sujātāṃ ca kadambāṃ ca varūthajām //
রাজা বললেন—হে ভগবন, আমি সুভদ্রা, শান্ততনয়া, কাবেরীতনয়া, সুরাষ্ট্রজা, সুজাতা, এবং কদম্বা ও বরূথজাকেও জানি।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The king’s catalog of known relationships contrasts with the missing recognition of Revatī, sharpening the theme that memory and attention are selective and can be distorted.
Incidental onomastics within narrative; not pañcalakṣaṇa.
Listing many names can signify outward multiplicity (vikṣepa) that obscures the central sustaining principle (represented by the singled-out Revatī).