Adhyaya 25 — Madālāsā’s Return, Royal Succession, and the First Teaching to Vikrānta
तातेति किञ्चित्तनयेति किञ्चिदम्बेति किञ्चिद्दयितेति किञ्चित् ।
ममेति किञ्चिन्न ममेति किञ्चित्त्वं भूतसङ्घं बहुमानयेथाः ॥
tāteti kiñcit tanayeti kiñcid ambeti kiñcid dayiteti kiñcit / mameti kiñcin na mameti kiñcit tvaṃ bhūtasaṅghaṃ bahumānayethāḥ
কেউ বলে ‘পিতা’, কেউ ‘পুত্র’, কেউ ‘মাতা’, কেউ ‘প্রিয়’; কেউ বলে ‘আমার’, কেউ ‘আমার নয়’। এইসব নাম-চিহ্নের কারণে জীবসমূহের এই ভিড়কে শ্রদ্ধায় বা ভয়ে অভিভূত হয়ে মান্য কোরো না।
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Kinship terms and possessive notions are social conventions that easily become bondage; one should act with dharma yet remain inwardly unattached.
Didactic ethics/adhyātma within narrative; not directly sarga/manvantara/vaṃśa material.
The verse deconstructs nāma-rūpa (name-form) projections: ‘mine/not mine’ are mental superimpositions on the same impermanent aggregate of beings.