Shloka 8
Adhyaya 18 — Arjuna Declines the Throne; Garga Directs Him to Dattatreya; The Gods Defeat the Daityas through Dattatreya’s Vision and the Movement of Lakshmi
अरक्षंश्चौरतश्चौर्यं तदेनो नृपतेर्भवेत् ।
तस्माद्यदि तपस्तप्त्वा प्राप्तो योगित्वमीप्सितम् ॥
arakṣaṃś caurataś cauryaṃ tad eno nṛpater bhavet | tasmād yadi tapas taptvā prāpto yogitvam īpsitam ||
যদি রাজা চোরদের থেকে প্রজাকে রক্ষা না করেন, তবে চোরদের করা চুরির পাপ রাজাকেই স্পর্শ করে। অতএব তুমি যদি তপস্যা করে অভীষ্ট যোগাবস্থা লাভ করে থাকো, তবে তদনুযায়ী আচরণ করো—রক্ষা ও ধর্মসম্মত রাজ্যশাসন পালন করো।
{ "primaryRasa": "dharma", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Governance is a moral trust: omission (failure to protect) is itself culpable. The verse frames kingship as dharma-based stewardship, where social harms (like theft) accrue as the ruler’s demerit if he neglects protection.
Primarily Dharma/ācāra instruction within narrative (not a direct sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita unit). It supports vaṃśānucarita-style royal conduct themes often embedded in dynastic/narrative portions.
The ‘thief’ can be read as disorder (adharma) and the ‘king’ as the governing intellect: if discernment fails to guard the senses and society, the resulting transgressions are owned by that governing principle.