Shloka 2
Adhyaya 11 — The Son’s Discourse on Embryogenesis, Birth, and the Wheel of Saṃsāra
तेनाभिभूतं तत्स्थैर्यं याति बीजद्वयं पितः ।
कललत्वं बुद्बुदत्वं ततः पेशित्वमेव च ॥
tenābhibhūtaṃ tat sthairyaṃ yāti bījadvayaṃ pitaḥ | kalalatvaṃ budbudatvaṃ tataḥ peśitvam eva ca ||
হে পিতা, সেই প্রক্রিয়ায় অভিভূত হয়ে উভয় বীজ একটি নির্দিষ্ট অবস্থায় পৌঁছে—প্রথমে ‘কলল’ (জেলির মতো পিণ্ড), পরে ‘বুদ্বুদ’ (বুদবুদের মতো রূপ), এবং তারপরই ‘পেশী’ (মাংসল গাঁট) হয়।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The body is shown as a gradual formation from subtle causes into gross form, encouraging detachment from bodily pride and a reflective attitude toward embodied life.
A sarga-analog at the individual scale (formation of the body), serving the purāṇic educational role.
The sequential ‘condensation’ (kalala → budbuda → peśī) can be read as the progressive crystallization of karma into form—subtle tendencies taking structured embodiment.