Shloka 25
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
पितृमातृसुहृद्भ्रातृकलत्रादिकृतेन च ।
तुष्टोऽसकृत् तथा दैन्यमश्रुधौताऽननो गतः ॥
pitṛ-mātṛ-suhṛd-bhrātṛ-kalatrādi-kṛtena ca /
tuṣṭo 'sakṛt tathā dainyam aśru-dhauta-ānano gataḥ
পিতা, মাতা, বন্ধু, ভ্রাতা, স্ত্রী প্রভৃতির কারণে আমি বহুবার আনন্দিত হয়েছি; তেমনি আমি দুঃখে পতিত হয়েছি, অশ্রুতে ধৌত মুখ নিয়ে।
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Family relations generate both happiness and grief; the teaching is not anti-family but warns against binding attachment that makes the mind swing between elation and despair.
Ethical/psychological instruction within narrative; not a core cosmological/genealogical segment.
The ‘tears and joy’ duality is a guṇa-play (rajas/tamas/sattva fluctuations); steadiness comes from resting in the Self beyond relational identities.