Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
हतं मया हतश्चान्यैर्हतं मे घातितं तथा ।
दत्तं ममाऽन्यैरन्येभ्यो मया दत्तमनेकशः ॥
hataṃ mayā hataś cānyair hataṃ me ghātitaṃ tathā /
dattaṃ mamānyair anyebhyo mayā dattam anekaśaḥ
আমি হত্যা করেছি, এবং অন্যদের দ্বারা নিহতও হয়েছি; আবার অন্যদেরকে হত্যাও করিয়েছি। যা আমার ছিল, তা অন্যেরা অন্যদেরকে দিয়ে দিয়েছে; এবং আমিও বহুবার দান করেছি।
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Acts of violence rebound through the cycle of births, and possessions do not remain ‘mine’; the verse encourages ahiṃsā, generosity, and relinquishment of possessiveness.
Didactic karma-teaching embedded in narrative discourse; loosely part of dharma exposition rather than cosmological categories.
Killer/killed/causer triad mirrors the bondage of doership (kartṛtva); release comes by transcending the sense of agency through knowledge.