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Shloka 88

कुन्ती-विलापः तथा गोविन्द-आश्वासनम्

Kuntī’s Lament and Govinda’s Consolation

इस प्रकार श्रीमह्ााभारत उद्योगपर्वके अन्तर्गत भगवद्यानपर्वमें दुर्योधनवाक्यविषयक अद्वासीवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate udyogaparvaṇi antargate bhagavadyānaparvaṇi duryodhanavākyaviṣayakaḥ aṣṭāśītitamo 'dhyāyaḥ samāptaḥ

এইভাবে শ্রীমহাভারতের উদ্যোগপর্বের অন্তর্গত ভগবদ্যানপর্বে দুর্যোধনের বাক্যবিষয়ক অষ্টআশিতম অধ্যায় সমাপ্ত হল।

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner, way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतof the revered Mahabharata
श्रीमहाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Genitive, Singular
उद्योगपर्वof the Udyoga-parvan
उद्योगपर्व:
TypeNoun
Rootउद्योगपर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded within
अन्तर्गत:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
भगवद्यानपर्वin the Bhagavad-yana-parvan
भगवद्यानपर्व:
Adhikarana
TypeNoun
Rootभगवद्यानपर्व
FormNeuter, Locative, Singular
दुर्योधनof Duryodhana
दुर्योधन:
TypeNoun
Rootदुर्योधन
FormMasculine, Genitive, Singular
वाक्यspeech, statement
वाक्य:
TypeNoun
Rootवाक्य
FormNeuter, Genitive, Singular
विषयकconcerning, pertaining to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
अष्टाशीति-तमःeighty-eighth
अष्टाशीति-तमः:
TypeAdjective
Rootअष्टाशीति-तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःcomplete
पूरः:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was, became
अभवत्:
TypeVerb
Rootभू
FormImperfect, 3, Singular

भीष्म उवाच

M
Mahābhārata
U
Udyoga Parva
B
Bhagavad-yāna Parva
D
Duryodhana

Educational Q&A

As a colophon, the line itself teaches indirectly: words and counsel (especially those of a ruler like Duryodhana) are ethically consequential, and the text formally frames such speech as a distinct unit worthy of reflection before the outbreak of war.

This is an editorial closing formula stating that the eighty-eighth chapter—focused on Duryodhana’s statements—has concluded within the Bhagavad-yāna section of the Udyoga Parva.