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Shloka 7

Udyoga-parva Adhyāya 50 — Dhṛtarāṣṭra’s Appraisal of Bhīmasena (भीमसेनभयवर्णनम्)

ऊरुग्राहगृहीतानां गदां बिभ्रद्‌ वृकोदर: । कुरूणामृषभो युद्धे दण्डपाणिरिवान्तक:

ūrugrāha-gṛhītānāṁ gadāṁ bibhrad vṛkodaraḥ | kurūṇām ṛṣabho yuddhe daṇḍapāṇir ivāntakaḥ ||

ধৃতরাষ্ট্র বললেন—আমার পুত্রেরা বড়ই দুঃসাহসী ও একগুঁয়ে; তাই হাতে গদা ধারণ করে কুরুদের শ্রেষ্ঠ বৃকোদর ভীম, দণ্ডধারী যমের ন্যায়, যুদ্ধে—উরুগ্রাহে আবদ্ধ করে—তাদের নিশ্চিতই বধ করবে।

ऊरुग्राहगृहीतानाम्of those seized (caught) by thigh-grip
ऊरुग्राहगृहीतानाम्:
Karma
TypeAdjective
Rootऊरुग्राहगृहीत
FormMasculine/Neuter, Genitive, Plural
गदाम्mace
गदाम्:
Karma
TypeNoun
Rootगदा
FormFeminine, Accusative, Singular
बिभ्रत्bearing, carrying
बिभ्रत्:
Karta
TypeVerb
Rootभृ
FormMasculine, Nominative, Singular
वृकोदरःVṛkodara (Bhīma)
वृकोदरः:
Karta
TypeNoun
Rootवृकोदर
FormMasculine, Nominative, Singular
कुरूणाम्of the Kurus
कुरूणाम्:
Adhikarana
TypeNoun
Rootकुरु
FormMasculine, Genitive, Plural
ऋषभःbull, best (chief)
ऋषभः:
Karta
TypeNoun
Rootऋषभ
FormMasculine, Nominative, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
दण्डपाणिःstaff-in-hand (Yama)
दण्डपाणिः:
Karta
TypeNoun
Rootदण्डपाणि
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
अन्तकःDeath (Yama), the ender
अन्तकः:
Karta
TypeNoun
Rootअन्तक
FormMasculine, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
V
Vṛkodara (Bhīma)
K
Kurus
D
Dhṛtarāṣṭra's sons (Kauravas)
G
gadā (mace)
D
Daṇḍapāṇi (Yama)
A
Antaka (Death)

Educational Q&A

The verse underscores moral causality in the epic: obstinacy and wrongdoing invite inevitable retribution. Dhṛtarāṣṭra foresees that his sons’ stubbornness will culminate in their destruction, with Bhīma portrayed as an instrument of punitive justice akin to Yama.

In the Udyoga Parva’s pre-war deliberations, Dhṛtarāṣṭra voices anxious foreboding about the coming conflict. He imagines Bhīma entering battle with his mace and overpowering the Kauravas, describing them as trapped in Bhīma’s powerful thigh-grip and slain like victims of Death wielding the rod of punishment.