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Shloka 7

Udyoga-parva Adhyāya 130: Kuntī’s Instruction on Rājadharma and Daṇḍanīti

मरुतश्न सहेन्द्रेण विश्वेदवास्तथैव च । बभूवुश्चैव यक्षाश्न॒ गन्धर्वोरगराक्षसा:

marutaś ca sahendreṇa viśvedevās tathaiva ca | babhūvuś caiva yakṣāś ca gandharvoragarākṣasāḥ ||

ইন্দ্রসহ মরুদ্গণ এবং তদ্রূপ বিশ্বদেবগণও সেখানে প্রকাশ পেল। যক্ষ, গন্ধর্ব, নাগ ও রাক্ষসও তাঁর অঙ্গ-প্রত্যঙ্গে প্রাদুর্ভূত হল।

मरुतःthe Maruts
मरुतः:
Karta
TypeNoun
Rootमरुत्
FormMasculine, Nominative, Plural
सहेन्द्रेणtogether with Indra
सहेन्द्रेण:
Karana
TypeNoun
Rootसह-इन्द्र
FormMasculine, Instrumental, Singular
विश्वेदेवाःthe All-gods (Viśvedevas)
विश्वेदेवाः:
Karta
TypeNoun
Rootविश्वदेव
FormMasculine, Nominative, Plural
तथाthus; likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
बभूवुःbecame; were
बभूवुः:
TypeVerb
Rootभू
FormPerfect (Liṭ), 3rd, Plural
and
:
TypeIndeclinable
Root
एवindeed; also
एव:
TypeIndeclinable
Rootएव
यक्षाःyakṣas
यक्षाः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
गन्धर्वाःgandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
उरगाःserpents (nāgas)
उरगाः:
Karta
TypeNoun
Rootउरग
FormMasculine, Nominative, Plural
राक्षसाःrākṣasas
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
I
Indra
M
Maruts
V
Viśvedevas
Y
Yakṣas
G
Gandharvas
N
Nāgas (Uragas)
R
Rākṣasas

Educational Q&A

The verse emphasizes that diverse divine and semi-divine powers—often seen as separate—are encompassed within a single supreme manifestation. Ethically, it suggests that human plans, rivalries, and even war preparations in the Udyoga context are subordinate to a larger dharmic-cosmic order.

A wondrous, overwhelming form is being described in which many classes of beings (Maruts with Indra, Viśvedevas, Yakṣas, Gandharvas, Nāgas, and Rākṣasas) appear as present within the figure’s limbs—signaling a revelation of vast, world-containing power.