Shloka 14
Adhyāya 287 — Janaka’s Inquiry on Śreyas, Abhayadāna, and Asaṅga
Non-attachment
Devanagari script
न यान्ति चैव ते सम्यगभिप्रेतमसंशयम् । अन्येडपश्यंस्तथा सम्यगाश्रमाणां परां गतिम्
Translation
সাধারণ মানুষ সেই আশ্রমগুলির প্রকৃত অভিপ্রায় যথার্থভাবে, সংশয়হীন হয়ে জানতে পারে না; কিন্তু যাঁরা তত্ত্বজ্ঞ, তাঁরা আশ্রমগুলির পরম গতি যথার্থরূপে প্রত্যক্ষ করেন।
Word by Word
नnot
न:
TypeIndeclinable
Rootन
यान्तिgo/attain
यान्ति:
TypeVerb
Rootया (गत्यर्थक धातु)
FormLat, present, 3, plural, Parasmaipada
चand
च:
TypeIndeclinable
Rootच
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तेthey/those (people)
ते:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, plural
सम्यक्properly/correctly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
अभिप्रेतम्intended meaning/purport
अभिप्रेतम्:
Karma
TypeNoun
Rootअभिप्रेत (अभि+प्र+इ √इ, क्त)
Formneuter, accusative, singular
असंशयम्without doubt
असंशयम्:
TypeIndeclinable
Rootअसंशय (अ- + संशय)
अन्येothers
अन्ये:
Karta
TypePronoun
Rootअन्य
Formmasculine, nominative, plural
अपश्यन्seeing
अपश्यन्:
TypeVerb
Rootदृश् (पश्य)
Formpresent active participle, masculine, nominative, singular
तथाthus/in that manner
तथा:
TypeIndeclinable
Rootतथा
सम्यक्properly/correctly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
आश्रमाणाम्of the āśramas (stages/orders of life)
आश्रमाणाम्:
TypeNoun
Rootआश्रम
Formmasculine, genitive, plural
पराम्supreme/highest
पराम्:
TypeAdjective
Rootपरा
Formfeminine, accusative, singular
गतिम्goal/attainment
गतिम्:
Karma
TypeNoun
Rootगति
Formfeminine, accusative, singular
Speaker
नारद उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes