Adhyaya 50 — देवपुर्यः, पुराणि, आयतनानि च; श्रीकण्ठाधिपत्य-प्रतिपादनम्
इति श्रीलिङ्गमहापुराणे पूर्वभागे एकोनपञ्चाशत्तमो ऽध्यायः सूत उवाच शितान्तशिखरे शक्रः पारिजातवने शुभे तस्य प्राच्यां कुमुदाद्रिकूटो ऽसौ बहुविस्तरः
iti śrīliṅgamahāpurāṇe pūrvabhāge ekonapañcāśattamo 'dhyāyaḥ sūta uvāca śitāntaśikhare śakraḥ pārijātavane śubhe tasya prācyāṃ kumudādrikūṭo 'sau bahuvistaraḥ
এইভাবে শ্রীলিঙ্গমহাপুরাণের পূর্বভাগে ঊনপঞ্চাশতম অধ্যায় আরম্ভ হয়। সূত বললেন—শিতান্ত শিখরে শুভ পারিজাতবনে শক্র (ইন্দ্র) অবস্থান করছিলেন; আর তার পূর্বদিকে বিস্তৃত কুমুদাদ্রি-শৃঙ্গ ছিল।
Suta
It establishes the narrative setting in Deva-loka, a typical Purāṇic prelude that frames later instructions on Śiva (Pati) and the means by which bound souls (paśu) approach liberation through liṅga-centered devotion and rite.
Indirectly: by situating Indra and the celestial realm, it prepares the contrast between limited deva-sovereignty and Śiva-tattva as the supreme Pati beyond all lokas—toward whom even devas ultimately turn.
No specific pūjā-vidhi or Pāśupata-yoga practice is stated in this opening verse; it functions as a scene-setting śloka that precedes the doctrinal or ritual content of the chapter.