Rudra’s Cosmic Dance and the Recognition of Rudra–Nārāyaṇa Unity (Īśvara-gītā Continuation)
यदन्तरा सर्वमिदं विभाति यदव्ययं निर्मलमेकरूपम् / किमप्यचिन्त्यं तव रूपमेतत् तदन्तरा यत्प्रतिभाति तत्त्वम्
yadantarā sarvamidaṃ vibhāti yadavyayaṃ nirmalamekarūpam / kimapyacintyaṃ tava rūpametat tadantarā yatpratibhāti tattvam
যার অন্তরে এই সমগ্র জগৎ প্রকাশিত হয়—যা অব্যয়, নির্মল ও একরূপ—সেটাই তোমার রূপ, সত্যই অচিন্ত্য। তার বাইরে কোনো তত্ত্বই সত্যরূপে প্রকাশ পায় না।
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies the Supreme as the imperishable, stainless, one-form Reality in which the entire world appears; apart from that consciousness-like ground, no independent “truth” can shine.
The verse supports nididhyāsana-style contemplation: meditate on the Lord as the one, pure, imperishable substratum in which all appearances arise—an inner focus aligned with Ishvara Gita instruction and compatible with Pashupata-oriented devotion and jñāna.
By stressing a single, inconceivable, non-dual Reality as the ground of all manifestation, it reflects the Kurma Purana’s synthesis where sectarian names (Shiva/Vishnu/Ishvara) point to the same ultimate tattva.